• Ekakanipātapāḷi
  • 1. rūpādivaggo
       • 1.evaṃ me sutaṃ – ekaṃ samayaṃ bhagavā sāvatthiyaṃ viharati jetavane anāthapiṇḍikassa ārāme. Tatra kho bhagavā bhikkhū āmantesi – “Bhikkhavo”ti. “Bhadante”ti te bhikkhū bhagavato paccassosuṃ. Bhagavā etadavoca – “Nāhaṃ, bhikkhave, aññaṃ ekarūpampi samanupassāmi yaṃ evaṃ purisassa cittaṃ pariyādāya tiṭṭhati yathayidaṃ, bhikkhave, itthirūpaṃ. Itthirūpaṃ, bhikkhave, purisassa cittaṃ pariyādāya tiṭṭhatī”ti. Paṭhamaṃ.
         • Thus was heard by me - on one occasion the Blessed One was dwelling near Sāvatthi, in Jeta’s forest, the park of Anāthapiṇḍika. On that occasion, the Blessed One addressed the monks, “Monks!”. “Reverend Sir!”, those monks replied to the Blessed One. The Blessed One said thus: “Monks, I do not see even one other form which completely preoccupies and fixates the mind of a man in this way as the form of a woman. The form of a woman, monks, completely preoccupies and fixates the mind of a man.” First.
         • 2 uses of samanupassati (mentally seeing)
       • diṭṭhisamanupassanā: rūpaṁ attato samanupassati
       • ñāṇasamanupassanā: “Nāhaṃ, bhikkhave, aññaṃ ekarūpampi samanupassāmi - pariyādāya (pari ā dā ya): having taken / occupied fully; having exhausted - yathā idaṁ: as this - puriso gāmaṁ gato - active participle purisena gāṁo gato - passive participle - me is genitive case in instrumental meaning - ekaṁ samayaṁ - dutiyā in sattamī meaning / accantasaṁyoga - sāvatthiyaṁ viharati - samīpa okāsa - samīpatthe bhumma vacanaṁ
       • bhummavacanaṁ: sattamīvibhattī
• Liṅgavipallāsa:
  • yathyidaṁ - though idaṁ is neuter, when paired with yathā it can be used for referring to masculine noun (yathayidaṁ, bhikkhave, itthisaddo)
• 2….ekasaddampi…
• 3…ekagandhampi…
• 4…ekarasampi…
  • rasa: taste of the lips, or taste of the food
• 5….ekaphoṭṭhabbampi…
• 6…ekarūpampi…itthiyā cittaṃ…purisarūpaṃ. Purisarūpaṃ, bhikkhave, itthiyā cittaṃ pariyādāya tiṭṭhatī”ti. Chaṭṭhaṃ.
• 7-10…saddampi…ekagandhampi…ekarasampi…ekaphoṭṭhabbampi… rūpādivaggo paṭhamo.
• 1. nīvaraṇappahānavaggo
     • 1. “nāhaṃ, bhikkhave, aññaṃ ekadhammampi samanupassāmi yena anuppanno vā (in the sense of ca) kāmacchando uppajjati uppanno vā kāmacchando bhiyyobhāvāya vepullāya saṃvattati yathayidaṃ, bhikkhave, subhanimittaṃ. subhanimittaṃ, bhikkhave, ayoniso manasikaroto (dat./gen.) anuppanno ceva kāmacchando uppajjati uppanno ca kāmacchando bhiyyobhāvāya vepullāya saṃvattatī”ti. paṭhamaṃ.
          • Not even one other thing do I see, monks, due to which unarisen sensual desire arises or arisen sensual desire increases and mushrooms as this, monks, an attractive object. And for one who pays unwise attention to an attractive object, monks, unarisen sensual desire arise and arisen sensual desire increase and mushrooms. First. or And when one pays unwise attention to an attractive object, monks, it does lead to unarisen sensual desire to arise and arisen sensual desire to increase and mushrooms.
          • ‘vā’ in this case is used in the sense of ‘ca’
  • 1. “nāhaṃ…byāpādo…paṭighanimittaṃ…dutiyaṃ.
       • Not even…aversion…an aversive sign…Second.
  • 1. “nāhaṃ…thinamiddhaṃ (nīvaraṇa)…arati tandī vijambhitā bhattasammado cetaso ca līnattaṃ. Līnacittassa, bhikkhave…tatiyaṃ.
       • Not even…dulness & drowsiness…boredom, laziness, lazy streching, drowsiness after meals and dulness of mind. For the dull-minded one, monks…
  • 1. “nāhaṃ…uddhaccakukkuccaṃ…cetaso avūpasamo. Avūpasantacittassa, bhikkhave…catutthaṃ.
       • manogaṇa
  • 1. “nāhaṃ…vicikicchā…ayonisomanasikāro. ayoniso, bhikkhave, manasi karoto…pañcamaṃ.
  • 1. “nāhaṃ, bhikkhave, aññaṃ ekadhammampi samanupassāmi yena anuppanno vā kāmacchando nuppajjati uppanno vā kāmacchando pahīyati yathayidaṃ, bhikkhave, asubhanimittaṃ. asubhanimittaṃ, bhikkhave, yoniso manasi karoto anuppanno ceva kāmacchando nuppajjati uppanno ca kāmacchando pahīyatī”ti. chaṭṭhaṃ.
       • Not even one other thing do I see, monks, due to which unarisen lust does not arise or arisen lust is abandoned as this, monks, the sign of repulsiveness. And for one who pays unwise attention to the the sign of attractiveness, monks, unarisen lust does arise and arisen lust does increase and expand. First.
       • kāmacchanda only strong desire not any kāmarāga
  • 17…anuppanno vā byāpādo…yathayidaṁ, bhikkhave, mettā cetovimutti. Mettaṁ, bhikkhave, cetovimuttiṁ…sattamaṁ.
  • 18…anuppannaṁ vā thīnamiddhaṁ…yathayidaṁ, bhikkhave, ārambhadhātu nikkamadhātu parakkamadhātu. Āraddhavīriyassa, bhikkhave, anuppannañceva thīnamiddhaṁ…aṭṭhamaṁ.
  • 19…anuppannaṁ vā uddhaccakukkuccaṁ…yathayidaṁ, bhikkhave, cetaso vūpasamo. Vūpasantacittassa, bhikkhave, anuppannañceva uddhaccakukkuccaṁ…navamaṁ.
  • 20…anuppannā vā vicikicchā…yathayidaṁ, bhikkhave, yonisomanasikaroto. Yoniso, bhikkhave, manasikaroto anuppannā ceva vicikicchā…dasamaṁ. Nīvaraṇappahānavaggo dutiyo.
• Tikanipātapāḷi
  • 1. paṭhamapaṇṇāsakaṃ
       • 1. bālavaggo
            • 1. bhayasuttaṃ
       • evaṃ me sutaṃ – ekaṃ samayaṃ bhagavā sāvatthiyaṃ viharati jetavane anāthapiṇḍikassa ārāme. tatra kho bhagavā bhikkhū āmantesi – “bhikkhavo”ti. “bhadante “ti te bhikkhū bhagavato paccassosuṃ. bhagavā etadavoca –
         • Thus have I learned - on one occasion the Blessed One was dwelling in Sāvatthi, in the Jeta’s Woods, Anāthapiṇḍika’s park. There the Blessed One adressed the monks - “Monks!”. “Venerable Sir!” answered the monks to the Blessed One. The Blessed One then said the following -
       • “yāni kānici (whatever), bhikkhave, bhayāni uppajjanti sabbāni tāni bālato uppajjanti, no (not) paṇḍitato. ye keci upaddavā uppajjanti sabbe te bālato uppajjanti, no paṇḍitato. ye keci upasaggā uppajjanti sabbe te bālato uppajjanti, no paṇḍitato.
         • “Monks, any fear whatsoever may arise, all of it arises due to the fool, not the wise. Any misfortune whatsoever may arise, all of it arises due to the fool, not the wise. Any danger whatsoever may arise, all of it arises due to the fool, not the wise.
       • seyyathāpi, bhikkhave, naḷāgārā vā tiṇāgārā vā aggi mutto kūṭāgārānipi ḍahati ullittāvalittāni nivātāni (sheltered) phusitaggaḷāni pihitavātapānāni, evamevaṃ kho, bhikkhave, yāni kānici bhayāni uppajjanti…no paṇḍitato.
         • Monks, it is just like a fire that is set loose from a hut made of reeds or one made of grass that burns even a pinnacled house that is plastered inside out, sheltered, with locked doors and windows shut. Just in the same way, monks, any fear whatsoever may arise…not the wise.
       • “iti kho, bhikkhave, sappaṭibhayo (dangerous) bālo, appaṭibhayo paṇḍito. saupaddavo bālo, anupaddavo paṇḍito. saupasaggo bālo, anupasaggo paṇḍito. natthi, bhikkhave, paṇḍitato bhayaṃ, natthi paṇḍitato upaddavo, natthi paṇḍitato upasaggo.
         • Thus indeed, monks, the fool is dangerous, and not dangerous is the wise. The fool is calamitous, and not calamitous is the wise. The fool is risky, and not risky is the wise. No fear arises, monks, from the wise, no calamity arises from the wise, no danger arises from the wise.
       • “tasmātiha (tasmā iha), bhikkhave, evaṃ sikkhitabbaṃ – ‘yehi tīhi dhammehi (with which three things) samannāgato bālo veditabbo te tayo dhamme abhinivajjetvā, yehi tīhi dhammehi samannāgato paṇḍito veditabbo te tayo dhamme samādāya vattissāmā (shall we practice)’ti. evañhi vo, bhikkhave, sikkhitabba”nti. paṭhamaṃ.
         • Therefore, in this case, monks, it should be trained thus - “Let us practice having steered clear of whatever those three things a fool is known to possess, and having undertaken whatever those three things the wise is known to possess.” “Thus indeed should be practiced by you, monks.” First.
         • Alternatively: whatever three things a fool should be known to possess, having steered clear of those three things, and whatever three things a wise should be known to possess, having undertaken those three things, we shall practice.

• Why kānici here? “ya ka”

• 3 meanings / 4 usages of idha
  • sāsana: “idha bhikkhave bhikkhu araññagato vā…”
  • in the world: “idha bhikkhave puthujjano”
  • a certain place
  • padapūraṇa (filler)
  • sāsane ceva loke ca desupādāya vuccate idhasaddo tathā hoti katthacī padapūraṇe
• 1. lakkhaṇasuttaṃ
     • 1. “kammalakkhaṇo (bahubbīhi), bhikkhave, bālo, kammalakkhaṇo paṇḍito, apadāna(apadānena)sobhanī paññāti (paññā iti).
          • The fool, monks, is characterized by actions. The wise is characterized by actions. Wisdom is manifest by one’s behavior.
  • tīhi, bhikkhave, dhammehi samannāgato bālo (iti) veditabbo. katamehi tīhi? kāyaduccaritena, vacīduccaritena, manoduccaritena. imehi kho, bhikkhave, tīhi dhammehi samannāgato bālo veditabbo.
    • The one endowed with three qualities, monks, should be known as a fool. With which three? With bodily misconduct, verbal misconduct and mental misconduct. The one endowed with these three three things, monks, should be known as a fool.
  • “tīhi, bhikkhave, dhammehi samannāgato paṇḍito veditabbo. katamehi tīhi? kāyasucaritena, vacīsucaritena, manosucaritena. imehi kho, bhikkhave, tīhi dhammehi samannāgato paṇḍito veditabbo.
    • The one endowed with three qualities, monks, should be known as wise. Which three? With good bodily conduct, good verbal conduct and good mental conduct. The one endowed with these three qualities, monks, should be known as wise.
  • “tasmātiha, bhikkhave, evaṃ sikkhitabbaṃ – ‘yehi tīhi dhammehi samannāgato bālo veditabbo te tayo dhamme abhinivajjetvā, yehi tīhi dhammehi samannāgato paṇḍito veditabbo te tayo dhamme samādāya vattissāmā’ti. evañhi vo, bhikkhave, sikkhitabba”nti. dutiyaṃ.
    • Therefore, monks, thus should be practiced - “Let us practice having steered clear of whatever those three things a fool is known to possess, and having undertaken whatever those three things the wise is known to possess.” “Thus indeed should be practiced by you, monks.” First.
• 1. cintīsuttaṃ
     • 1. “tīṇimāni, bhikkhave, bālassa bālalakkhaṇāni bālanimittāni bālāpadānāni. katamāni tīṇi? idha, bhikkhave, bālo duccintitacintī ca hoti dubbhāsitabhāsī ca dukkaṭakammakārī ca.
          • These three, monks, are the foolish characteristics, the foolish signs, the foolish behavior of the fool. Which three? Here, monks, he is one who thinks improper thoughts, who utters improper words and who performs improper actions.
     • no cedaṃ (no ce idaṁ [ayaṁ]), bhikkhave, bālo duccintitacintī ca abhavissa (kālātipatti) dubbhāsitabhāsī ca dukkaṭakammakārī ca, kena naṃ paṇḍitā jāneyyuṃ – ‘bālo ayaṃ bhavaṃ asappuriso’ti?
       • If this fool, monks, were not one who thinks improper thoughts, who utters improper words and who performs improper actions, by means of what could the wise understand - “This fellow is a fool, a bad person”?
       • idaṁ here refers to bālo even though idaṁ is normally used in neuter
  • yasmā ca kho, bhikkhave, bālo duccintitacintī ca hoti dubbhāsitabhāsī ca dukkaṭakammakārī ca tasmā naṃ paṇḍitā jānanti – ‘bālo ayaṃ bhavaṃ asappuriso’ti. imāni kho, bhikkhave, tīṇi bālassa bālalakkhaṇāni bālanimittāni bālāpadānāni.
    • But, monks, since the fool is indeed one who thinks improper thoughts, who utters improper words and who performs improper actions, the wise do understand - “This fellow is a fool, a bad person”. These three indeed, monks, are the foolish characteristics, the foolish signs, the foolish behavior of the fool.
  • “tīṇimāni, bhikkhave, paṇḍitassa paṇḍitalakkhaṇāni paṇḍitanimittāni paṇḍitāpadānāni. katamāni tīṇi? idha, bhikkhave, paṇḍito sucintitacintī ca hoti subhāsitabhāsī ca sukatakammakārī ca.
    • These three, monks, are the wise characteristics, the wise signs, the wise behavior of the wise. Which three? Here, monks, he is one who thinks proper thoughts, who utters proper words and who performs proper actions.
  • no cedaṃ, bhikkhave, paṇḍito sucintitacintī ca abhavissa subhāsitabhāsī ca sukatakammakārī ca, kena naṃ paṇḍitā jāneyyuṃ – ‘paṇḍito ayaṃ bhavaṃ sappuriso’ti?
    • If this wise, monks, were not one who thinks proper thoughts, who utters proper words and who performs proper actions, by means of what could the wise understand - “This fellow is wise, a good person”?
  • yasmā ca kho, bhikkhave, paṇḍito sucintitacintī ca hoti subhāsitabhāsī ca sukatakammakārī ca tasmā naṃ paṇḍitā jānanti – ‘paṇḍito ayaṃ bhavaṃ sappuriso’ti. imāni kho, bhikkhave, tīṇi paṇḍitassa paṇḍitalakkhaṇāni paṇḍitanimittāni paṇḍitāpadānāni. tasmātiha…. tatiyaṃ.
    • But, monks, since the wise is indeed one who thinks proper thoughts, who utters proper words and who performs proper actions, the wise do understand - “This fellow is wise, a good person”. These three indeed, monks, are the wise characteristics, the wise signs, the wise behavior of the wise.
• 1. accayasuttaṃ
     • “tīhi, bhikkhave, dhammehi samannāgato bālo (iti) veditabbo. katamehi tīhi? accayaṃ accayato (vibhattipaccaya - tatiyā) na passati, accayaṃ accayato disvā yathādhammaṃ nappaṭikaroti, parassa kho pana accayaṃ desentassa (bhāvalakkhaṇa) yathādhammaṃ nappaṭiggaṇhāti. imehi kho, bhikkhave, tīhi dhammehi samannāgato bālo veditabbo.
       • One who possesses three charateristics, monks, should be known as a fool. Which three? One does not see a fault as a fault, having seen a fault as a fault one does not make amends in accordance with the dhamma, and when another confesses their fault, one does not accept it in accordance with the dhamma. One who possesses these three charateristics, monks, should be known as a fool.
     • “tīhi, bhikkhave, dhammehi samannāgato paṇḍito veditabbo. katamehi tīhi? accayaṃ accayato passati, accayaṃ accayato disvā yathādhammaṃ paṭikaroti, parassa kho pana accayaṃ desentassa (confessing) yathādhammaṃ paṭiggaṇhāti. imehi kho, bhikkhave, tīhi dhammehi samannāgato paṇḍito veditabbo. tasmātiha…. catutthaṃ.
       • One who possesses three charateristics, monks, should be known as wise. Which three? One sees a fault as a fault, having seen a fault as a fault one makes amends in accordance with the dhamma, and when another confesses their fault, one accepts it in accordance with the dhamma. One who possesses these three charateristics, monks, should be known as wise…
     • notes:
       • -pa / -pati + na = pp: na paṭikaroti ⇒ nappaṭikaroti
       • vibhatti paccaya (suffixes that act as vibhattis; e.g.: gāmato, yattha)
     • -to: rūpaṁ aniccato vipassati (as impermanent)
       • -to most of the time has pañcamī meaning
     • tatiyavibhatti: rūpaṁ aniccavasena vipassati - the normal tatiyāvibhatti can also be used, but normally with the word vasa
• 1. ayonisosuttaṃ
     • 1. “tīhi, bhikkhave, dhammehi samannāgato bālo veditabbo. katamehi tīhi? ayoniso pañhaṃ kattā hoti, ayoniso pañhaṃ vissajjetā hoti, parassa kho pana yoniso pañhaṃ vissajjitaṃ parimaṇḍalehi padabyañjanehi (visesya) siliṭṭhehi upagatehi nābbhanumoditā hoti. imehi kho, bhikkhave, tīhi dhammehi samannāgato bālo veditabbo.
          • …he is one who asks improper questions, he is one who answers questions improperly, he is one who does not rejoice in another’s answer to a question, done properly, with well rounded words that make the meaning clear, that are consistent / smooth and relevant. The fool, monks, should be known as possessing these three things.
  • “tīhi, bhikkhave, dhammehi samannāgato paṇḍito veditabbo. katamehi tīhi? yoniso pañhaṃ kattā hoti, yoniso pañhaṃ vissajjetā hoti, parassa kho pana yoniso pañhaṃ vissajjitaṃ parimaṇḍalehi padabyañjanehi siliṭṭhehi upagatehi abbhanumoditā hoti. imehi kho, bhikkhave, tīhi dhammehi samannāgato paṇḍito veditabbo. tasmātiha…. pañcamaṃ.
  • note:
    • any part within inverted commas is called ākāra (manner) - there are two methods of placing an ākāra in a sentence
      • ākāra antokaraṇa naya: method of bringing the ākāra inside the sentence
        • tatra kho bhagavā ‘bhikkhavo’ti bhikkhū āmantesi
      • ākāra bahikaraṇa naya: method of bringing the ākāra outside the sentence
        • tatra kho bhagavā bhikkhū āmantesi “bhikkhavo”ti
• 1. akusalasuttaṃ
     • 1. “tīhi, bhikkhave, dhammehi samannāgato bālo veditabbo. katamehi tīhi? akusalena kāyakammena, akusalena vacīkammena, akusalena manokammena. imehi kho, bhikkhave, tīhi dhammehi samannāgato bālo veditabbo.
          • …unwholesome bodily actions, unwholesome verbal actions, unwholesome mental actions…
     • “tīhi, bhikkhave, dhammehi samannāgato paṇḍito veditabbo. katamehi tīhi? kusalena kāyakammena, kusalena vacīkammena, kusalena manokammena. imehi kho, bhikkhave, tīhi dhammehi samannāgato paṇḍito veditabbo. tasmātiha…. chaṭṭhaṃ.
       • …wholesome bodily…verbal…mental actions…
• 1. sāvajjasuttaṃ
     • 1. “tīhi, bhikkhave, dhammehi samannāgato bālo veditabbo. katamehi tīhi? sāvajjena kāyakammena, sāvajjena vacīkammena, sāvajjena manokammena…pe… anavajjena kāyakammena, anavajjena vacīkammena, anavajjena manokammena…pe…. sattamaṃ.
          • …blameworthy bodily…verbal…mental actions…blameless…actions…
• 1. sabyābajjhasuttaṃ
     • 1. “tīhi, bhikkhave, dhammehi samannāgato bālo veditabbo. katamehi tīhi? sabyābajjhena kāyakammena, sabyābajjhena vacīkammena, sabyābajjhena manokammena…pe… abyābajjhena kāyakammena, abyābajjhena vacīkammena, abyābajjhena manokammena. imehi, kho, bhikkhave, tīhi dhammehi samannāgato paṇḍito veditabbo.
          • …afflictive bodily…verbal…mental actions…unafflictive…actions…
  • “tasmātiha, bhikkhave, evaṃ sikkhitabbaṃ – ‘yehi tīhi dhammehi samannāgato bālo veditabbo te tayo dhamme abhinivajjetvā, yehi tīhi dhammehi samannāgato paṇḍito veditabbo te tayo dhamme samādāya vattissāmā’ti. evañhi vo, bhikkhave, sikkhitabba”nti. aṭṭhamaṃ.
• 1. khatasuttaṃ
     • 1. “tīhi, bhikkhave, dhammehi samannāgato bālo abyatto asappuriso khataṃ upahataṃ attānaṃ pariharati, sāvajjo ca hoti sānuvajjo ca viññūnaṃ, bahuñca apuññaṃ pasavati. katamehi tīhi? kāyaduccaritena, vacīduccaritena, manoduccaritena. imehi kho, bhikkhave, tīhi dhammehi samannāgato bālo abyatto asappuriso khataṃ upahataṃ attānaṃ pariharati, sāvajjo ca hoti sānuvajjo ca viññūnaṃ, bahuñca apuññaṃ pasavati.
          • A fool, monks, who is possessed of three things, who is incompetent and wicked, goes about hurting and injuring himself. He is at fault, is blameworthy for the wise, and generates much demerit. Which three things? Bodily misconduct, verbal misconduct, mental misconduct. A fool, monks, who is possessed of these three things, who is incompetent and wicked, hurts and injures himself. He is at fault and is blameworthy for the wise, and generates much demerit.
  • “tīhi, bhikkhave, dhammehi samannāgato paṇḍito viyatto sappuriso akkhataṃ anupahataṃ attānaṃ pariharati, anavajjo ca hoti ananuvajjo ca viññūnaṃ, bahuñca puññaṃ pasavati. katamehi tīhi? kāyasucaritena, vacīsucaritena, manosucaritena. imehi kho, bhikkhave, tīhi dhammehi samannāgato paṇḍito viyatto sappuriso akkhataṃ anupahataṃ attānaṃ pariharati, anavajjo ca hoti ananuvajjo ca viññūnaṃ, bahuñca puññaṃ pasavatī”ti. navamaṃ.
    • The wise, monks, who is possessed of three things, who is competent and virtuous, goes about without hurting or injuring himself. He is faultless, is blameless for the wise, and generates much merit. Which three things? Good bodily conduct, good verbal conduct, good mental conduct. The wise, monks, who is possessed of these three things, who is competent and virtuous, goes about without hurting or injuring himself. He is faultless, is blameless for the wise, and generates much merit.
• 1. malasuttaṃ
     • 1. “tīhi, bhikkhave, dhammehi samannāgato tayo male appahāya yathābhataṃ nikkhitto evaṃ niraye. katamehi tīhi? dussīlo ca hoti, dussīlyamalañcassa appahīnaṃ hoti, issukī ca hoti, issāmalañcassa appahīnaṃ hoti, maccharī ca hoti, maccheramalañcassa appahīnaṃ hoti. imehi kho, bhikkhave, tīhi dhammehi samannāgato ime tayo male appahāya yathābhataṃ nikkhitto evaṃ niraye.
          • One who is possessed of three things, monks, not having abandoned three stains, is thus thrown down in hell as if carried. Which three? One is immoral, one’s stain of immorality is unabandoned, one is envious, one’s stain of envy is unabandoned, and one is stingy, one’s stain of stinginess is unabandoned. One who is possessed of these three things indeed, monks, not having abandoned these three stains, is thus thrown down in hell as if carried.
  • “tīhi, bhikkhave, dhammehi samannāgato tayo male pahāya yathābhataṃ nikkhitto evaṃ sagge. katamehi tīhi? sīlavā ca hoti, dussīlyamalañcassa pahīnaṃ hoti, anissukī ca hoti, issāmalañcassa pahīnaṃ hoti, amaccharī ca hoti, maccheramalañcassa pahīnaṃ hoti. imehi kho, bhikkhave, tīhi dhammehi samannāgato ime tayo male pahāya yathābhataṃ nikkhitto evaṃ sagge”ti. dasamaṃ.bālavaggo paṭhamo.
    • One who is possessed of three things, monks, having abandoned three stains, is thus brought up to heaven as if carried. Which three? One is moral, one’s stain of immorality is abandoned, one is unenvious, one’s stain of envy is unabandoned, and one is selfless, one’s stain of stinginess is abandoned. One who is possessed of these three things indeed, monks, having abandoned these three stains, is thus brought up to heaven as if carried.