sāvanaṃ hāpeti

• Sāvanaṃ hāpetīti sabbena sabbaṃ (completely) kammavācāya (gen.) anussāvanaṃ na karoti, ñattidutiyakamme dvikkhattuṃ ñattimeva ṭhapeti (the ñatti is established two times), ñatticatutthakamme catukkhattuṃ ñattimeva ṭhapeti; evaṃ anussāvanaṃ hāpeti (in this way the proclamation is caused to be neglected). Yopi (moreover, whoever) ñattidutiyakamme ekaṃ ñattiṃ ṭhapetvā ekaṃ kammavācaṃ anussāvento akkharaṃ vā chaḍḍeti, padaṃ vā duruttaṃ karoti, ayampi anussāvanaṃ hāpetiyeva. Ñatticatutthakamme pana (and) ekaṃ ñattiṃ ṭhapetvā sakimeva (only once) vā dvikkhattuṃ vā kammavācāya anussāvanaṃ karontopi (1st person - after the ñatti he only recites the proclamation once or twice) akkharaṃ vā padaṃ vā chaḍḍentopi (2nd person - he omits a letter /syllable or word) duruttaṃ karontopi (3rd - he mispronounces) anussāvanaṃ hāpetiyevāti veditabbo.

• Duruttaṃ karotīti ettha pana ayaṃ vinicchayo – yo hi aññasmiṃ akkhare vattabbe aññaṃ vadati, ayaṃ duruttaṃ karoti nāma. Tasmā kammavācaṃ karontena bhikkhunā yvāyaṃ – “Sithilaṃ dhanitañca dīgharassaṃ, garukaṃ lahukañca niggahitaṃ; sambandhaṃ vavatthitaṃ vimuttaṃ, dasadhā byañjanabuddhiyā pabhedo”ti. Vutto, ayaṃ suṭṭhu (correctly, rightly, well) upalakkhetabbo.
  • -tabba: kammasādhana (refers to the kamma and has the hidden meaning of ‘should / ought to’): what should be said
• Ettha hi “Sithilaṃ” nāma pañcasu vaggesu paṭhamatatiyaṃ. “Dhanitaṃ” nāma tesveva dutiyacatutthaṃ. “Dīgha”nti dīghena kālena vattabbaṃ ākārādi. “Rassa”nti tato upaḍḍhakālena vattabbaṃ akārādi.
• “Garuka”nti dīghameva. Yaṃ vā āyasmato buddharakkhitattherassa yassa nakkhamatīti evaṃ saṃyogaparaṃ katvā vuccati. “Lahuka”nti rassameva. Yaṃ vā āyasmato buddharakkhitatherassa yassa na khamatīti evaṃ asaṃyogaparaṃ katvā vuccati. “Niggahita”nti yaṃ karaṇāni niggahetvā avissajjetvā avivaṭena mukhena sānunāsikaṃ katvā vattabbaṃ. “Sambandha”nti yaṃ parapadena sambandhitvā “Tuṇhissā”ti vā “Tuṇhassā”ti vā vuccati. “Vavatthita”nti yaṃ parapadena asambandhaṃ katvā vicchinditvā “Tuṇhī assā”ti vā “Tuṇha assā”ti vā vuccati. “Vimutta”nti yaṃ karaṇāni aniggahetvā vissajjetvā vivaṭena mukhena anunāsikaṃ akatvā vuccati.

vibhaṅgappakaraṇaṃ

• Dhammahadayavibhaṅgo
  • 6.Uppādakakammaāyuppamāṇavāro
    • 1.uppādakakammaṃ
      • 1021.devāti tayo devā – sammutidevā, upapattidevā, visuddhidevā. Sammutidevā nāma – rājāno, deviyo (queens), kumārā. Upapattidevā nāma – cātumahārājike deve upādāya tadupari devā. Visuddhidevā nāma – arahanto vuccanti. Dānaṃ datvā, sīlaṃ samādiyitvā, uposathakammaṃ katvā kattha upapajjanti? Dānaṃ datvā, sīlaṃ samādiyitvā, uposathakammaṃ katvā appekacce khattiyamahāsālānaṃ (very wealthy nobles) sahabyataṃ (in the company of) upapajjanti, appekacce brāhmaṇamahāsālānaṃ sahabyataṃ upapajjanti, appekacce gahapatimahāsālānaṃ sahabyataṃ upapajjanti, appekacce cātumahārājikānaṃ devānaṃ sahabyataṃ upapajjanti, appekacce tāvatiṃsānaṃ devānaṃ sahabyataṃ upapajjanti, appekacce yāmānaṃ devānaṃ sahabyataṃ upapajjanti, appekacce tusitānaṃ devānaṃ sahabyataṃ upapajjanti, appekacce nimmānaratīnaṃ devānaṃ sahabyataṃ upapajjanti, appekacce paranimmitavasavattīnaṃ devānaṃ sahabyataṃ upapajjanti.
    • 2.āyuppamāṇaṃ
      • 1022.manussānaṃ kittakaṃ (how much) āyuppamāṇaṃ? Vassasataṃ, appaṃ vā bhiyyo.
      • 1023.cātumahārājikānaṃ devānaṃ kittakaṃ āyuppamāṇaṃ? Yāni mānusakāni paññāsa vassāni, cātummahārājikānaṃ devānaṃ eso eko rattindivo. Tāya rattiyā (by that night) tiṃsa rattiyo māso. Tena māsena dvādasamāsiyo saṃvaccharo. Tena saṃvaccharena dibbāni pañca vassasatāni cātummahārājikānaṃ devānaṃ āyuppamāṇaṃ. Manussānaṃ gaṇanāya kittakaṃ hoti? Navuti vassasatasahassāni (9M). Tāvatiṃsānaṃ devānaṃ kittakaṃ āyuppamāṇaṃ? Yaṃ mānusakaṃ vassasataṃ, tāvatiṃsānaṃ devānaṃ eso eko rattindivo. Tāya rattiyā tiṃsa rattiyo māso. Tena māsena dvādasamāsiyo saṃvaccharo. Tena saṃvaccharena dibbaṃ vassasahassaṃ (1k) tāvatiṃsānaṃ devānaṃ āyuppamāṇaṃ. Manussānaṃ gaṇanāya kittakaṃ hoti? Tisso ca vassakoṭiyo (30M) saṭṭhi ca vassasatasahassāni (6M) (=36M). Yāmānaṃ devānaṃ kittakaṃ āyuppamāṇaṃ? Yāni mānusakāni dve vassasatāni (200), yāmānaṃ devānaṃ eso eko rattindivo. Tāya rattiyā tiṃsarattiyo māso. Tena māsena dvādasamāsiyo saṃvaccharo. Tena saṃvaccharena dibbāni dve vassasahassāni (2k) yāmānaṃ devānaṃ āyuppamāṇaṃ. Manussānaṃ gaṇanāya kittakaṃ hoti? Cuddasañca vassakoṭiyo (140M) cattārīsañca vassasatasahassāni (4M) (=144M). Tusitānaṃ devānaṃ kittakaṃ āyuppamāṇaṃ? Yāni mānusakāni cattāri vassasatāni, tusitānaṃ devānaṃ eso eko rattindivo. Tāya rattiyā tiṃsarattiyo māso. Tena māsena dvādasamāsiyo saṃvaccharo. Tena saṃvaccharena dibbāni cattāri vassasahassāni tusitānaṃ devānaṃ āyuppamāṇaṃ. Manussānaṃ gaṇanāya kittakaṃ hoti? Sattapaññāsa vassakoṭiyo (570M) saṭṭhi ca vassasatasahassāni (6M) (=576M) Nimmānaratīnaṃ devānaṃ kittakaṃ āyuppamāṇaṃ? Yāni mānusakāni aṭṭha vassasatāni, nimmānaratīnaṃ devānaṃ eso eko rattindivo. Tāya rattiyā tiṃsarattiyo māso. Tena māsena dvādasamāsiyo saṃvaccharo. Tena saṃvaccharena dibbāni aṭṭha vassasahassāni nimmānaratīnaṃ devānaṃ āyuppamāṇaṃ. Manussānaṃ gaṇanāya kittakaṃ hoti? Dve vassakoṭisatāni (2000M) tiṃsañca vassakoṭiyo (300M) cattārīsañca vassasatasahassāni (4M) (=2304M). Paranimmitavasavattīnaṃ devānaṃ kittakaṃ āyuppamāṇaṃ? Yāni mānusakāni soḷasa vassasatāni, paranimmitavasavattīnaṃ devānaṃ eso eko rattindivo. Tāya rattiyā tiṃsarattiyo māso. Tena māsena dvādasamāsiyo saṃvaccharo. Tena saṃvaccharena dibbāni soḷasa vassasahassāni (16k) paranimmitavasavattīnaṃ devānaṃ āyuppamāṇaṃ. Manussānaṃ gaṇanāya kittakaṃ hoti? Nava ca vassakoṭisatāni (9000M) ekavīsañca vassakoṭiyo (210M) saṭṭhi ca vassasatasahassānīti (6M) (=9216M). Cha ete kāmāvacarā, sabbakāmasamiddhino; these six sense realms, prosperous with all sense pleasures sabbesaṃ ekasaṅkhāto, āyu bhavati kittako. of all calculated together, how much becomes the life span? Dvādasa koṭisataṃ tesaṃ, aṭṭhavīsañca koṭiyo; 12.000M, 280M paññāsa satasahassāni, vassaggena pakāsitāti. 5M, is declared by years. (12.285M)
      • 1. paṭhamaṃ jhānaṃ parittaṃ bhāvetvā kattha upapajjanti? Paṭhamaṃ jhānaṃ parittaṃ bhāvetvā brahmapārisajjānaṃ devānaṃ sahabyataṃ upapajjanti. Tesaṃ kittakaṃ āyuppamāṇaṃ? Kappassa tatiyo bhāgo (1/3 kappa). Paṭhamaṃ jhānaṃ majjhimaṃ bhāvetvā kattha upapajjanti? Paṭhamaṃ jhānaṃ majjhimaṃ bhāvetvā brahmapurohitānaṃ devānaṃ sahabyataṃ upapajjanti. Tesaṃ kittakaṃ āyuppamāṇaṃ? Upaḍḍhakappo (1/2 kappa). Paṭhamaṃ jhānaṃ paṇītaṃ bhāvetvā kattha upapajjanti? Paṭhamaṃ jhānaṃ paṇītaṃ bhāvetvā mahābrahmānaṃ devānaṃ sahabyataṃ upapajjanti. Tesaṃ kittakaṃ āyuppamāṇaṃ? Kappo.
      • 1025.dutiyaṃ jhānaṃ parittaṃ bhāvetvā kattha upapajjanti? Dutiyaṃ jhānaṃ parittaṃ bhāvetvā parittābhānaṃ devānaṃ sahabyataṃ upapajjanti. Tesaṃ kittakaṃ āyuppamāṇaṃ? Dve kappā. Dutiyaṃ jhānaṃ majjhimaṃ bhāvetvā kattha upapajjanti? Dutiyaṃ jhānaṃ majjhimaṃ bhāvetvā appamāṇābhānaṃ devānaṃ sahabyataṃ upapajjanti. Tesaṃ kittakaṃ āyuppamāṇaṃ? Cattāro kappā. Dutiyaṃ jhānaṃ paṇītaṃ bhāvetvā kattha upapajjanti? Dutiyaṃ jhānaṃ paṇītaṃ bhāvetvā ābhassarānaṃ devānaṃ sahabyataṃ upapajjanti. Tesaṃ kittakaṃ āyuppamāṇaṃ? Aṭṭha kappā.
      • 1026.tatiyaṃ jhānaṃ parittaṃ bhāvetvā kattha upapajjanti? Tatiyaṃ jhānaṃ parittaṃ bhāvetvā parittasubhānaṃ devānaṃ sahabyataṃ upapajjanti. Tesaṃ kittakaṃ āyuppamāṇaṃ? Soḷasa kappā. Tatiyaṃ jhānaṃ majjhimaṃ bhāvetvā kattha upapajjanti? Tatiyaṃ jhānaṃ majjhimaṃ bhāvetvā appamāṇasubhānaṃ devānaṃ sahabyataṃ upapajjanti. Tesaṃ kittakaṃ āyuppamāṇaṃ? Bāttiṃsa kappā (32). Tatiyaṃ jhānaṃ paṇītaṃ bhāvetvā kattha upapajjanti? Tatiyaṃ jhānaṃ paṇītaṃ bhāvetvā subhakiṇhānaṃ devānaṃ sahabyataṃ upapajjanti. Tesaṃ kittakaṃ āyuppamāṇaṃ? Catusaṭṭhi kappā. (64)
      • 1027.catutthaṃ jhānaṃ bhāvetvā ārammaṇanānattatā (diversity of objects) manasikāranānattatā chandanānattatā paṇidhinā(wish)nattatā adhimokkhanānattatā abhinīhāranānattatā paññānānattatā appekacce asaññasattānaṃ devānaṃ sahabyataṃ upapajjanti, appekacce vehapphalānaṃ devānaṃ sahabyataṃ upapajjanti, appekacce avihānaṃ devānaṃ sahabyataṃ upapajjanti, appekacce atappānaṃ devānaṃ sahabyataṃ upapajjanti, appekacce sudassānaṃ devānaṃ sahabyataṃ upapajjanti, appekacce sudassīnaṃ devānaṃ sahabyataṃ upapajjanti, appekacce akaniṭṭhānaṃ devānaṃ sahabyataṃ upapajjanti, appekacce ākāsānañcāyatanūpagānaṃ (of one who has reached the ākā) devānaṃ sahabyataṃ upapajjanti, appekacce viññāṇañcāyatanūpagānaṃ devānaṃ sahabyataṃ upapajjanti, appekacce ākiñcaññāyatanūpagānaṃ devānaṃ sahabyataṃ upapajjanti, appekacce nevasaññānāsaññāyatanūpagānaṃ devānaṃ sahabyataṃ upapajjanti. Asaññasattānañca vehapphalānañca devānaṃ kittakaṃ āyuppamāṇaṃ? Pañcakappasatāni. Avihānaṃ devānaṃ kittakaṃ āyuppamāṇaṃ? Kappasahassaṃ. Atappānaṃ devānaṃ kittakaṃ āyuppamāṇaṃ? Dve kappasahassāni. Sudassānaṃ devānaṃ kittakaṃ āyuppamāṇaṃ? Cattāri kappasahassāni. Sudassīnaṃ devānaṃ kittakaṃ āyuppamāṇaṃ? Aṭṭha kappasahassāni. Akaniṭṭhānaṃ devānaṃ kittakaṃ āyuppamāṇaṃ? Soḷasa kappasahassāni.
      • 1028.ākāsānañcāyatanūpagānaṃ devānaṃ kittakaṃ āyuppamāṇaṃ? Vīsati kappasahassāni. (20.000) Viññāṇañcāyatanūpagānaṃ devānaṃ kittakaṃ āyuppamāṇaṃ? Cattārīsa kappasahassāni. Ākiñcaññāyatanūpagānaṃ devānaṃ kittakaṃ āyuppamāṇaṃ? Saṭṭhi kappasahassāni. Nevasaññānāsaññāyatanūpagānaṃ devānaṃ kittakaṃ āyuppamāṇaṃ? Caturāsīti kappasahassānīti.
      • 1. Ukkhittā puññatejena, kāmarūpagatiṃ gatā. Uplifted by the power of merit, gone to the sensuous or fine-material destinations, Bhavaggatampi sampattā, punāgacchanti duggatiṃ. even reached the peak of existence, once again they come to bad destinations. Tāva dīghāyukā sattā, cavanti āyusaṅkhayā; even to the extent of those long-lived beings, they all fall from the exhaustion of life, natthi koci bhavo nicco, iti vuttaṃ mahesinā. there is no eternal existence, thus was said by the Great Sage. Tasmā hi dhīrā nipakā, nipuṇā atthacintakā, therefore indeed the wise, discerning, shrewd, considering the meaning, jarāmaraṇamokkhāya, bhāventi maggamuttamaṃ. for the sake of freedom from ageing and death, develop the supreme path. Bhāvayitvā suciṃ maggaṃ, nibbānogadhagāminaṃ (acc.), Having developed the pure path, leading to the penetration of Nibbāna, sabbāsave pariññāya, parinibbanti anāsavāti. having fully known all taints, completely released are the stainless ones.

notes

• Nipātas that may be used with no meaning (nipātamatta)
  • sudaṁ, vo, assu, yagghe, kho, hi, etc…
• Dasabalaselappabhavā nibbānamahāsamuddapariyantā aṭṭhaṅgamaggasalilā jinavacananadī ciraṁ vahatu the river that has the Ten Powers Mountain as its origin it ends at the great ocean of nibbāna the water is the eight-fold path that river, that is the words of the Conqueror, may it flow for a long time
  • pabhavā (bhu): source, origin
• Dhammaññu ñāṇaṁ (becomes short in neuter gender)