Vocabulary lists collected from the Pāḷi notes, grouped by semester. In the notes pages, the /-prefixed bullets mark the vocabulary needed for each exercise; those stay next to the exercises.

Pāḷi Pāṭha Sikkhā — Semester II (Chapters III–IV)

11.1 Reading · Lesson 11 (vocab) — ↩ source

- Vejjo (m.): doctor - Bhisakko (m.): vejjo (s.w/ bh) - Vejjakamma (nt.): occupation of a doctor (job of a doctor) - Cakkhudubbala (3.): one who has weak eyes - Netta: cakkhu, nayana, locana, akkhi (s.w/ ne) - Nayana: cakkhu, netta, locana (s.w/ na) - Locana: cakkhu, nayana, netta, acchi (s.w/ l) - Aphāsukaṁ (nt.): inconvenience, difficulty, discomfort - Akkhiṁ (nt.): eye (s.w/ a) - Bhesajjaṁ (nt.): medicine - Sāmī (m.)―lord - Dassati √dā: will give (future form of deti) - Pākatika (3.): natural, something that is in its original state - Puttadhītu (f. pl): sons and daughters (a compound noun only found in plural form – itarītara dvanda samāsa) - Sa- (prefix): prefix. with; having; affected with - Cintesi: she/you thought (past), you think (present) - Saṃvidahati: organizes, arranges - Saputtadhīta (3.): together with sons and daughters - Paṭijānāti: acknowledges; promises; consents - Paṭiññā (f.): acknowledgement, admittance, confirmation - Saṇha (3.): smooth, soft, delicate, exquisite, gentle - Samudācāra (m.) [sam+u+ā+cara]: speech (address), behavior; habit; practice; familiarity - Samudācarati: addresses, behaves towards - Vañceti: deceives - Kīdisaṃ [kiṁ + dis]: what like? of what kind? (how does it look like?) - Tādisa (ta): like that (s.w/ t) - Īdisa (ima): like this (s.w/ ī) - Yādiso (ya): like what, like which - "yādisaṁ kurute mittaṁ yādisaṁ cūpasevati sa ve tādisako hoti" whichever kind of friend one makes and whichever one associates one becomes like that indeed - Bhaddā: a well-behaved woman, madam - Puṭṭha (3.): one who is being questioned - Thokaṃ (adv.): a little - Rujjati: it hurts, pains - Atirekataraṃ (ind.) [ati + √ric + *a + tara + aṃ]: very much; too much; to a high degree; excessively; (+abl) greater (than); more (than); more excessive (than) - Adātukāma (3.) (dātuṁ + kāmā): one who does not want to give - when a tumanta is followed by -kāmā, the niggahīta is always elided (pivitukāma, oloketukāmā, kātukāma, sikkhākāma...) - Etāya: by her - Dinna (3.): thing that has been given - Bhati (f.): salary, wages, payment - Ācikkhati: says (s.w/ ā) - Tuṇhī (ind.): silent, silently - Yojeti [√yuj + *e + ti]: pr. (+acc) harnesses; yokes; 2. (+acc) ties; binds; attaches; 3. combines, unites, mixes, applies, prepares; 4. pr. urges - Añjeti: applies, smears - Dīpasikhā (f.): flame of a lamp - Sikhā (f.): 1. point; tip; edge; 2. upper end; 3. crest; 4. top-knot; 5. flame (dīpa_) - Vijjhāyati: burns (s.w/ v) - Cakkhupāla―person named Cakkhupāla; a Thera named Cakkhupāla - Pacchato: from behind - Anubandhati: follows - Pāpakammañhi = pāpakammaṃ + hi (ñakārādesasandhi) - Nāmetaṁ = nāma +etaṁ - Nāmeti (causative of namati): pr. causes to bend, wield - Dhuraṁ (nt.): burden, load, responsibility, duty, shaft of a carriage, yoke-pole - Vahati: carries, bears, does one's work, flows - Vahanta: one who is carrying, one who is bearing - Balibadda / balivadda (m.): ox, goṇa, vahanta - Padaṁ (nt.): foot, leg, footprint - Cakkaṁ (nt.): wheel - Ahesuṁ: they became, they were - Vindati [√vid + ṃa + ti]: pr. (+acc) finds; gets; possess; experiences; has 2. pr. enjoys, undergoes, knows (s.w/ v)

some neuter gender nouns ending in ‘i’: · 11.2 Grammar (vocab) — ↩ source

- Vāriṁ: water - Aṭṭhiṁ: bone - Sappiṁ: ghee - Jalaṁ: ambuṁ, salilaṁ, toyaṁ, kaṁ, okaṁ, udakaṁ, udaṁ, āpo, pānīyaṁ, vāriṁ (s.w/ j) - Ambuṁ: jala, salilaṁ, toyaṁ, kaṁ, okaṁ, udakaṁ, udaṁ, āpo, pānīyaṁ, vāriṁ (s. w/ a) - Salilaṁ: jalaṁ, toyaṁ, kaṁ, okaṁ, udakaṁ, udaṁ, āpo (mano group), pānīyaṁ, ambuṁ (s.w/ s) - Toyaṁ: ambuṁ, salilaṁ, kaṁ, okaṁ, udakaṁ, udaṁ, āpo, pānīyaṁ, jalaṁ (s.w/ t) - Kaṁ: toyaṁ, ambuṁ, salilaṁ, okaṁ, udakaṁ, udaṁ, āpo, pānīyaṁ, jalaṁ (s.w/ k)

12.1. reading · Lesson 12 (vocab) — ↩ source

- Vañjhitthī (f.): barren, sterile woman - Vañjhā (f.): barren, sterile, infertile (used for ladies or rarely for trees) - Ujjaṅgala adj.: barren, sandy (used for land) - Ārabbha [ā + √rabh + ya]: ger. (+acc) bringing forth; arousing; initiating; lit. beginning with; 2 (+acc) concerning; referring (to); regarding; at the expense (of); owing to; (+acc) rouses oneself; starts; gets going - Kuṭumbiko (m.): householder, one who has wealth - Attanāva (attanā + eva): by oneself only - Paṭijaggati: pr. (+acc) looks after; takes care (of); watches over; 2 pr. nurses; treats; cares for the sick - Vadeti / vadati: says - Āneti: brings - Yāvajīvaṃ (nt.): for the length of one’s life (These are avyayībhāva samāsa words. They are always found in neuter gender. They are mostly used as adverbs). - Paṭikkhipitvā: abs. having rejected, having refused, having opposed - Katara (3.): which - Asu / asuka / amu / amuka (3.): such and such/ that (4 forms) - Abhirucita (3.): thing that is liked (very much) - Ācikkhati: says (s. w/ ā) - Vāreti: proposes for marriage - Vavatthapeti: defines, fixes, designates, settles - Ruci (f.) [√ruc + i]: liking; preference; choice; inclination; approval; lit. pleasure - Āṇāpeti: (as the causative of āneti, but ṇ should be n) to cause to bring / commands, orders, directs - Jāta (3.): one who became - Aputtaka (3.): person or clan or family that does not have sons - Vinassati: perishes, gets destroyed, gets lost - Paveṇī (f.): lineage, succession, tradition, breed, lit. braid (as in braid of hair) - Ghaṭīyati: is connected, is combined, is continued (s.w/ g) - Tena: therefore (not tasmā; s.w/ t) - Alaṃ (ind.): ‘No’, ‘Don’t’, ‘enough’ - Vuccamāna (3.): one who is being told - Āroceti: inform (in the sense of informing, it is used with dative case); in the sense of saying, it is used with accusative case - Byākaroti: (used with dative) answers, replies - Paṭisedheti: pr. wards off, prevents, refuses, prohibits (s.w/ p)

13.1. reading · Lesson 13 (vocab) — ↩ source

- Atikkamati: goes beyond, passes over, overcomes; surpasses - Sakkoti: is able of, is capable of - Vijāyinī (f.): the lady who gives birth to children - Bhoga (m.): usage, possession, wealth, enjoyment, the coil of a snake - Bhuñjati: makes use of, enjoys, eats - Yannūna (ind.): “It is good …” used mostly with sattamī vibhatti - mostly found in sentences with an optative verb; it is grammatically connected with the verb of the sentence - Sayaṃ (ind.): by oneself - Ammā (f.): girl, friend, mother - Paṭikkhitta (3.): the thing or person that have been rejected - Kuṭumba (nt.): wealth, family, family property and estates - Yatā (ind.): as, like, in relation to, according to, in whatever way, just as - Tathā (ind.): thus, so, in that way, likewise - Gabbha (m.): the womb, embryo, an inner chamber - Paṭissuṇāti: replies - Itara: the other one - Gabbhapātanabhesajja (nt.): medicine for abortion - Yāgu (f.): gruel, porridge - Āneyyaṁ: attanopada form of āneyyāmi - Etadahosi - etaṁ always refers to a thought

dakārādi avasesa ādesa sandhi · 13.2 grammar (vocab) — ↩ source

- Avasesa [ava + √sis + *a]: adj. remaining; rest of

14.1. reading · Lesson 14 (vocab) — ↩ source

- Dutiyaṃ: secondly, for the second time - Tatheva: in the same way - Paṭivissaka (3.): neighbor - Kacci (ind.): what? - Sapattī (f.): one who has the same husband / female enemy - Sapatto (m.): ari sattu verī paṭipakkho amitto paccāmitto paccanīko virodhī (s.w/ s) - Ari (m.): sapatta sattu verī paṭipakkho amitto paccāmitto paccanīko virodhī (s.w/ a, not amitta) - Sattu (m.): sapatta ari verī paṭipakkho amitto paccāmitto paccanīko virodhī (s.w/ s, not sapatta) - Verī (m.): sapatta ari sattu paṭipakkho amitto paccāmitto paccanīko virodhī (s.w/ v) - Paṭipakkho (m.): sapatta ari sattu verī amitto paccāmitto paccanīko virodhī (s.w/ p) - Amitto (m.): sapatta ari sattu verī paṭipakkho paccāmitto paccanīko virodhī (s.w/ a) - Paccāmitto (m.): sapatta ari sattu verī paṭipakkho amitto paccanīko virodhī (s.w/p) - Paccanīko (adj.): sapatta ari sattu verī paṭipakkho amitto paccāmitto virodhī (s.w/ p) - Virodhī: sapatta ari sattu verī paṭipakkho amitto paccāmitto paccanīko (s.w/ v) - Andhabāla (3.): foolish, not wise - Udaraṁ (nt.): belly, stomach; 2. bell - Okāsa (m.): space, occasion - Patiṇata: mature, ripened - Pariṇatattā: due to being mature - Suffix -tta (nt.) / -tā (f.): state (two suffixes), bhava - Tiriyaṃ (ind.): horizontally - Nipatati: falls - Khara (m.): rough, hard, harsh, painful, solid, intense - Nāseti: destroys (causative) - Nassati: is destroyed (passive or active meaning) - Muccati: releases, is released (active or passive meaning) - Ito: from here - Cuta √cu: pp. passed away; died; 2. shifted; fallen; fallen down; 3. incited, reproved, accused - Patthanā (f.): wish, desire - Paṭṭhapeti: establishes - Kāla (m.): death, time - Majjārī (f.): female cat - Upaccheda (m.): the cutting off, the arrest - Potheti: hits, beats - Kukkuṭī: hen - Na cirasseva: soon, not after long time - Aṇḍa (nt.): egg - Vijāyati: gives birth, lay (eggs) - Dīpinī: female leopard - Migī: doe (female deer)

Lesson 15 · Chapter III (part II) (vocab) — ↩ source

- Paccati: ripens - Nigacchati [ni + √gam + a + ti]: pr. (+acc) (of something bad) suffers; experiences; undergoes; falls (into) - Yonija: born form a womb - Kiñcana: adj. some; any; 2 nt. something; anything; tiny bit; 3 nt. owning; having something; worldly attachment; 4 nt. trouble; 5 nt. obstruction - Matti: mother - Dhammadasa: one who sees the truth

16.1. reading · Lesson 16 (vocab) — ↩ source

- Vijātakālo (m.): the period during which a child is delivered - Puttako (m.): a small child - Tikkhattuṃ (ind.): three times - -kkhattuṁ: suffix meaning "times" such as two times - Vuddhippatta (3.): grown up - Dāni: idāni, etarahi, adhunā - traditional grammar says dāni is a different particle from idāni with the same meaning but it could also be taken as sandhi - Etarahi: idāni, dāni, adhunā, sampati (s.w/ e) - Adhunā: idāni, dāni, etarahi, sampati - Sampati: idāni, dāni, etarahi, adhunā - Kuladhītā: daughter of a family - Dvāragāmako (m.): village near the gate of a city - Sahāyikā (f.): female friend - Vayasso: sahāyako, mitto, sahāyo, suhado, sakhā (s.w/ v) - Suhado: vayasso, sahāyako, mitto, sahāyo, sakhā - Vaṇṇa (m.): appearance - Patikulaṁ (nt.): family of the husband, house of the husband - Udāhu (ind.): if not - Antogabbha (nt.): inside the room - Gabbha (m.): room - Vijāta (3.): one who gave birth - Passantī (f.): the female who is looking at something - Garubhāra (3.): one who is pregnant, one whose womb is heavy with a child - Nu kho (ind.): indeclinables indicating interrogation - -dā (suffix): (suffix) day, time - Udakavāra (m.): the turn to carry water - Vessavaṇa (m.): the demon king Vessavaṇa - Hi (ind.): I shall explain, I shall give a reason - vessavaṇassa hi – here the indeclinable hi indicates that by this sentence the previous sentence is being explained further. Such sentences which elaborate previous sentences are called vitthāra vākya. Indeclinables that act as indicators of certain sentences are called vākya jotaka nipāta - Jotaka adj. [√jut + *aka]: (gram) clear; explicit; expressing; lit. shining - Vākyaṁ (nt.) (gram): (gram) sentence - Daho (m.): saram, pokkharaṇī, vāpi - Anotattadaho (m.): the lake Anotatta - Sīsaparamparā (f.): line of heads - Paramparā (f.): a line of somethings, lineage, generation - Accaya (m.): fault, passing of something or time - Muccati: is released, gets released - Kilantakāya (3.): one who has an exhausted body - Muttamatta (3.): one who was just released - Jātajāta - when nouns are repeated it means 'every' 'all' - Katara / katama: who?, which?, what? - Ubhaya: both - Itara: the other - Añña: other - Aññatara / aññatama: certain - Tayo vāre: in order to show the occasion in which the action took place, accusative case has been used as vāre

17.1. reading · Lesson 17 (vocab) — ↩ source

- Yo vā so vā: whoever person - Yaṁ vā taṁ vā: whatever there is - Yattha vā tattha vā: in whatever place - Nagara+abhimukhī: one who is heading towards the city - Pakkhandati: springs forward, jumps on to - Nāma+gahaṇadivaso: name giving day - Nhāpeti: bathing, giving a bath - Saka+gharaṃ: one’s own house - Gata+magga (m.): the path one has gone - Pokkharaṇī (f.): pond - Nhāti: nahāyati, nhāyati - Uttarati: comes out of water; goes over; overcomes - Thaññaṁ (nt.) [thana + ya > thanya > thañña]: breast milk - Thana: breast (of a woman) - Pāyati (caus. of pivati): makes someone drink, breastfeeds - Sañjānāti: recognizes - Uccāsaddo (m.) (in this case a is lengthened): high pitched sound - Yāva (ind.): till, until - ablative case is used with it: yāva sattamā kulaparivaṭṭā - Saṇṭhāti: remains; stands still; to be establish. - Antovihāra+abhimukhī: a female who is heading towards the inside of a monastery - Nivatteti: turns back (if one is standing), stops (if one is running) - Pādapiṭṭha (nt.): surface of the foot - Nipajjāpeti: makes someone to lie down - Dinna: what has been given - Dvārakoṭṭhaka (m.): gateway, room over the gate - Adhivattha (3.): (pp) inhabited, lived - Anto (ind.): inside - Pakkosati: summons - Mādisa (3.) (amha + dis): one who is like me, one who is similar to me - Ahi+nakulā (m.pl): snakes and mongooses - Accha+phandanā (m.pl): bears and cone trees - Kāka+ulūkā (m.pl): crows and owls - Kappaṭṭhitika: something that last throughout a kappa (aeon) - Paṭivera (m.): revenge - Upasammati: appeases - No (ind.): not, does not - Sace nāgamittha: had you not come - Sanantana (3.): primeval; old; eternal. - Abhavissa: could have happened - Sambheda (when the prefix sam- is added it does not mean breaking according to Myanmar): mixture - sīmāya sīmaṁ sambhindantena sammatā (missīkarontena) - (by mixing sīmā with sīmā) - if a second sīmā is established overlapping another, it is not valid

18 reading · Lesson 18 (vocab) — ↩ source

- Anuppanna (3.): unarisen, something that has not arisen - Rājagaha (m.): city of Rajagaha - Avidūraṁ (adj./nt.): proximity, not very far from (can be used with ablative or genitive cases) - Brāhmaṇī (f.): female Brahmin - Patiṭṭhāti: to be established (intransitive verb); stands firmly; finds a support - Patiṭṭhita (3.): established in (loc.), settled, fixed, arrayed, stayed, standing, supported founded in - Kulaparivaṭṭo (m.): family circle; extended family; 2 generation - Paṭibaddha (3.): bound to; depent on; attracted on or by - Paṭibaddhasahāyaka (3.): something that has friends who are bound - Parivaṭṭaṁ (nt.): circle, succession, round - Ñātiparivaṭṭaṁ: lineage of relatives, circle of relatives - Gabbhaparihāra (m.): protection given to the child in the womb - Ubha (m.): both - Jeṭṭhakulaṁ (nt.): senior family - Puttattā (ablative case): due to being a son - Vuḍḍhi (f.): growth, growing - Anvāya [anu + √i + a + ya] (ind.): having arrived, having reached √i - Pāraṁ (nt.): opposite side, other shore - Māṇava (m.): the young male, young man - Kīḷanatthāya (dative): to play, to enjoy (for the benefit of playing) - Sivikā (f.): palanquin, litter - Parivāra (3.): things or beings that are the retinue - Ājañña / ājānīya (m.): horse which belongs to the family of ājañña, horse of good breed - Suvaṇṇasivikāsatāni (nt.): hundred golden palanquins - Anusaṃvaccharaṃ: annually, every year - Saṁvaccharaṁ: vassa (year) - Bandhati [√bandh + a + ti]: pr. (+acc) prepares; readies; equips; sets up; lit. binds - Anumāsaṁ: every month - Anuvassaṁ: every year - Anudinaṁ: sabbadā, sadā (s.w/ a) - Anvaddhamāsaṁ: every half a month - Pañcamāṇavakasataparivāra (3.): one who has a retinue of five hundred young men - Mañca (m.): bed - Samajja (m.): a festive gathering, fair, show, theatrical display - Giraggasamajja (m.): a festive gathering called Giragga - Ekato (ind.): together - Hasitabbaṭṭhāna (nt.): occasions on which one should laugh - Hasati: laughs, smiles - Saṃvejeti: frightens (intransitive verb), to be frightened - Dāya (m.): things that should be given - Saṃvegaṭṭhāna (nt.): occasions on which one becomes frightened - Yuttaṭṭhānaṁ (nt.): suitable place - Pubba: the east, eastern, place in front, former, earlier - Para: the west, western, another, other, place behind, later - Apara: the west, western, another, other - Dakkhiṇa: the south, southern, right side - Uttara: the north, northern - Adhara: lower place - So arahataṃ (gen.) aññataro ahosi: he became one of the arahants (niddhāraṇa)

19.1 reading · Lesson 19 (vocab) — ↩ source

- Niyāma (m.): way, certainty; fixed method; regular order - Paripākagata (3.): ripe, ripened, matured, developed - Purima (3.): previous - Hāsa (m.): smile, laugh - Saṃvega (m.): fear - Oloketabba (3.): thing that should be observed or seen - Appatta (3.): thing or state that is not attained - Vassasata (nt.): hundred years - Mokkha (m.): liberation - Pariyesati: searches, looks for - Appaṇṇattikabhāva: the state in which not even the name remains - Vaṭṭati: to be right, fit, or proper - Haṭṭhapahaṭṭha (3.): one who is very delighted, elated, thrilled - when two terms are repeated it intensifies its meaning - Haṭṭha [√haṃs + ta]: pp. (of hair) bristled; stood up; stood erect 2 pp. elated; joyful; excited - Anattamanadhātuko: someone with the nature of being unhappy - Sallakkhita (3.): thing that was observed or considered - Volokana (nt.): looking, examining, observing (noun) - Anattamana+dhātuka (3.): one who is unhappy (one who has the nature of being unhappy) - Sāra (m.): essence - Niratthaka (3.): thing or doctrine that has no true essence - Ekajjhāsayatā (f.): the nature of having the same intention, desire, wish, disposition or bent - Nisinna (3.): one who has sat - Sucintita (3.: the idea that was well thought or contemplated - Pabbajjā (f.): taking up of the ascetic life; becoming a monk (noun) - Laddhuṃ (ind.): to get, to obtain - Pabbajati: goes forth; becomes a monk; leaves household life

20.1. reading · Lesson 20 (vocab) — ↩ source

- Tena samayena (kālatthe tatiyā): at that time, on that occasion - Paribbājako (m.) [pari + √vaj + *aka]: homeless spiritual seeker; wandering ascetic; lit. who goes around - Paṭivasati: vasati - Uyyojeti: sends someone - Lābhaggayasaggapatta (3.): one who attained the utmost gain and utmost praise (or the greatest amount of retinue) - Katipāhaṃ (ind., nt.): a few days - Katipaya (adj.): some; a few; several - Samayo (m.) "Te katipāheneva sabbaṃ sañcayassa samayaṃ parigaṇhitvā: philosophy, religion - Parimaddati: rubs - Jānanasamayo (m.): the philosophy or religion one knows - Ettako (ind.): this much - Uttariṁ (nt.): more - Ñāta (3.): thing that was known - Sati (loc.): while something is present - Nikkhanta: (pp, not missakakiriyā) departed - Sakkā (ind.) [√sak + yā]: (+inf) it is possible (to); one is able (to) - Dhānī (f.) [√dhā + ana + ī]: seat; capital - Addhā: certainly - Kiñci (ind.): something - Puṭṭha (3.): the question that was asked, the person who was questioned - Parigaṇhāti: investigates - Adhigacchati: attains, gets

21.1. reading · Lesson 21 (vocab) — ↩ source

- Katikā (f.) [√kar + ta + ikā]: agreement; arrangement; promise; 2 talk, conversation - Vuttānukkama (m.): the order in which something was said - Anukkama (m.) [anu + √kam + a]: bridle; reins; 2 order; succession; sequence; series - Paṭiggahetvā: having accepted - Pakāsanatthaṃ: in order to make something clear or obvious - Antaraṃ: inside - Abbhantara (3.): something that is inside - Paṭinivattati: turns back - Punadivasa (m.): following day - Pātova (ind.): in the very early morning - Diṭṭhapubba (3.): something that was not seen before, someone who has not seen something before - Evarūpa (3.): something which looks like this - Yannūna (ind.): “It is good” - Uddissa: with reference to, on account of, for, concerning - Antaragharo (m.): place where there are houses inside (village) - Paviṭṭha (3.): one who has entered - Piṭṭhito piṭṭhito: from behind - Anubandhati: follows √bandh - Laddhapiṇḍapāta (3.): one who had obtained alms food - Pīṭhaka (m.): small chair - Nisīditukāmatā (f.): desire to sit - Kuṇḍika (f.): pitcher, water jug - Bhattakiccapariyosāna (nt.): end of the meal

22.1. reading · Lesson 22 (vocab) — ↩ source

- Katabhattakicca (3.): one who has finished the meal (one who has finished things related to the meal) - Paṭisanthāra √thar (m.): friendly welcome; kind reception; lit. filling the gap - Sāraṇīya / sārāṇīya kathā [saṃ + √raj + aṇīya]: adj. polite; pleasant; charming; (comm) fit to be remembered, memorable; lit. to be desired - Vippasanna (3.): very clear, pure - Chavivaṇṇa (m.): colour of the skin - Pariyodāta (3.): very white, very clean, pure - Uddissa (ind.): with reference to, on account of, for, concerning - “Kaṃsi āvuso uddissa pabbajito”: “Under whom did you go forth from home to homelessness?” - Pātova: in the early morning - Paṭipakkhabhūta / pāṭipakkha (3.): against - Dasseti: shows - Acirapabbajita (3.): one went forth recently, one who has gone forth not very long before - Adhunā (ind.) “Ahaṃ kho, āvuso, navo acirapabbajito, adhunāgato imaṃ dhammavinayaṃ...": now, recently, newly, idāni, etarahi - Tāva (ind.) "na tāvāhaṃ sakkhissāmi vitthārena dhammaṃ desetun'ti": till now, so much; so long; as far as - Vitthāra (m.): detail, explanation, breadth - Yathāsatti (nt.sin): as much as one can, according to the strength; according to ability - Paṭivijjhati: penetrates, comprehends - Bhāsassu: may you say, may you expound (attanopada) - Brūti: says, expounds (√brū) - Kāhati: karissati - Byañjanaṁ (nt.): letters, consonants - Paṭimaṇḍita (3.): decorated, endowed with - Dvayaṁ (nt.): pair, couple, dyad - Niṭṭhāpeti: ends - Paṭimaṇḍita [pati + √maṇḍ + ita]: pp. (+instr) adorned (with); decorated (with); 2 consisting of - Patiṭṭhahi: he was established (ajjatanī)

kammadhāraya samāsa has 2 main features · kammadhārayasamāsa (vocab) — ↩ source

- Tulya [√tul + ya]: adj. equal; similar; of same kind; lit. balancing - Tulyādhikaraṇa [tulya + adhikaraṇa]: adj. (gram) having the same location

paṇḍito puriso ⇒ paṇḍitapuriso (wise ma… · examples of kammadhāraya samāsa (vocab) — ↩ source

- Rattaṁ [√raj + ta] (nt.): day; night; 2.1 pp. dyed; coloured; 2.2 adj. red; crimson; 2.3 nt. blood; 3.1 pp. (+loc) infatuated (with); enamoured (with); fond (of); 3.2 masc. (+loc) who is infatuated (with); who is enamoured (with); fond (of); (f.) night; rattā (f.) time; lit. night

kammadhārayasamāsa · Lesson 23 - samāsa (vocab) — ↩ source

- Acchariya [accharā + iya]: adj. wonderful; marvellous - Paṇḍu: pale-yellow, yellowish - Kambala: woolen cloth (s.w/ k)

2 types of digusamāsa · digusamāsas are the kammadhārayasamāsas… (vocab) — ↩ source

- Samāhāra: (m.) (gram) copulative compound with plural meaning and singular termination - Asamāhāra: adj. (gram) copulative compound with plural meaning and plural termination

digusamāsas are the kammadhārayasamāsas… · digusamāsa (vocab) — ↩ source

- Digu (m.) [di + go + u]: (gram) numerical (compound); lit. two cows - Samāsati [saṃ + √ās + a + ti] pr.: (+instr) associates (with); keeps close company (with); lit. sits together - Kammadhāraya (m.): (gram) adjectival compound; appositional compound; lit. bearing the object - Dhāraya (adj.) [√dhar + *aya + a]: (+acc) bearing; holding; supporting - Veneyya [vi + √nī + *eyya]: ptp. instructible; teachable; educatable; lit. to be taught

i.Bhagavā sukhumañāṇena tilokaṃ viditvā… · 3).Categorize the kammadhāraya and digu… (vocab) — ↩ source

- Veneyyasatta (m.): instructible being

catutthī bahubbīhi · 7 types of bahubbīhi based on the nāmav… (vocab) — ↩ source

- Suṅka (m.): tax; toll; duty; customs - Upanīta [upa + √nī + ta]: adj. (+loc) led (into); brought (into); presented; lit. lead near; 2 pp. (+acc) (of a sacrifice) led (to); offered; presented; lit. lead near

sattamī bahubbīhi · 7 types of bahubbīhi based on the nāmav… (vocab) — ↩ source

- Sassaṁ (nt.): corn; grain; crop; harvest

24.1. reading · Lesson 24 (vocab) — ↩ source

- Uparivisesa: higher distinction - Appavattante: while (something is) not happening - Vaḍḍheti / vaḍḍhayati: develops, increases - mā can be used with 3 verbal tenses while giving the same imperative meaning - pañcamī: mā vadatu - ajjatanī: mā āgacchi - hiyyattanī: mā āgamā - Ettakaṁ: this much - Yattaka: which much, how much (demonstrative) - Tattaka: that much - Kittaka: how much? how many? - -ttaka: much, many (suffix) - Katikā (f.): agreement, talk, conversation - Addhā (ind.): certainly - Kathita (3.): what was said - Tena hi: if it is so - Āyāma [ā + √yā + āma]: imp. (+acc) let us go! we should go! - Āyāti: comes (not āgacchati) - Addhā tena amataṃ adhigataṃ bhavissati: certainly the deathless must have been attained by him; (used in cases one does not know if it is actually true)

25.1. reading · Lesson 25 (vocab) — ↩ source

- Nāmesa: nāma eso [pubbassaralopa + lopāgamasandhi]) - Bujjhamāna (3.): one who is realizing, one who is understanding - Paṭivijjhati: penetrates, comprehends - Saddahati: believes - -ci (added to kiṁ: koci / keci / kiñci...): "any" (nipāta that makes the noun it is attached to also a nipāta) - Kacci (nipāta): ind. I hope; I trust; I wonder; 2 I doubt; I suspect - Vo: by you (plural) - Desaka: the one who preaches - Laddha (3.): thing that was obtained, thing or state that was attained - Uppanna (3.): arose, born - Tuccha (3.): empty - Tucchabhāva / tucchatā / tucchatta: emptiness - Asāra (3.): without any essence, without and beneficial meaning, without a core - Sakkhissati (from sakkoti): he will be able to - Kiṃ kāraṇā: why? Due to what reason? - Kiṃ nu kho: why? - Antevāsika: student - Antevāsikavāsa (m.): living as a student - Gandhamālādihattha (3.): one who has fragrant flowers and so on on hand - Dandha (m.): fool - Katipaya (3.): some, a few - Aḍḍhateyyehi paribbājakasatehi: with two hundred and fifty wandering religious mendicants - Diyaḍḍha: one and a half - Aḍḍhuḍḍha: three and a half - Bhaddayuga: the highest pair - Antakiriyā (f.): ending - Saṭṭhivassikatthera (m.): elderly monk of sixty rainy seasons - Ekamanta: one side - Vac > avocuṁ: they said √vac

Lesson 2 - active and passive voice sen… · Chapter IV (vocab) — ↩ source · vocab

- Vussati [√vas + ya + ti]: pr. (+loc) is lived; is lived (under) - Janakuhanatthaṃ (ind.) [jana + kuhana + attha + aṃ]: to deceive people; to create a false impression; lit. for the sake of deceiving people - Saddhammamaññāya [saddhammaṃ + aññāya]: ger. understanding the true teaching; comprehending the good doctrine - Aññathā (ind.) [añña + thā]: differently; otherwise; 2 (+abl) different (from); otherwise (than); not like - Devānaminda (m.) [devānaṃ + inda]: lord of the gods; epithet of Sakka - Luddo (adj., m.): adj. fierce; cruel; violent; savage; 2 masc. hunter; huntsman

bhavataddhita · -iya (vocab) — ↩ source · vocab

- Pakkha: adj. associated with; connected to; siding with; lit. on the side of; 2 masc. side; flank; 3 masc. wing; 4 masc. cripple; lame; 5 masc. side; party; group; faction; 6 masc. lunar phase; fortnight; half-month

note: · -maya (vocab) — ↩ source · vocab

- Pakata (pa + kata): made of

pūraṇataddhita: a group of saṅkhyātaddh… · saṅkhyātaddhitapaccaya: taddhita suffix… (vocab) — ↩ source · vocab

- Anena [ima + ena]: pron. with this; by this

examples: · -dhā: vibhāgataddhita (vocab) — ↩ source · vocab

- Vibhāgo (m.) [vi + √bhaj + *a] ✓: (gram) classification; dissection; disjunction; lit. division

kāla accantasaṃyoga · accantasaṃyogattha (ati + anta): "invol… (vocab) — ↩ source · vocab

- Sarado (m.): autumn; season following the rains

meanings of tatiyā vibhatti · Lesson 19 - kāraka (II) (on emacs) (vocab) — ↩ source · vocab

- Dāttaṁ nt.: sickle

sāvatthiyaṃ (sattamī atthena dutiyā) ki… · 1. First four paragraphs of the Dhammap… (vocab) — ↩ source

- Aḍḍha [ā + √idh + a]: 2.1: adj. wealthy; rich; loaded; (comm) with power - Natvā: having performed ablutions / having worshiped - "ayaṃ mahesakkhāya devatāya pariggahito bhavissatī"ti: this must be taken by a powerful deity - Parikkhepa [pari + √khip + *a]: adj. surrounding; encircling; lit. throwing around;2 masc. enclosure; boundary; fence; lit. throwing around - Dhajapaṭākaṃ: banner and flag - Mahāsakkāra (m.): great honour

athassa na cirasseva bhariyāya kucchiya… · 1. First four paragraphs of the Dhammap… (vocab) — ↩ source

- Parihāramadāsi: he gave protection / complete care - Pālita: pp. protected, guarded, preserved - Nissāya: with the support of - Laddha [√labh + ta]: pp. obtained; gained; won; received - Seṭṭhi attanā pālitaṃ vanappatiṃ nissāya laddhattā - the rich man - by himself - pālitaṁ vanappatiṁ: the great tree that was protected - nissāya: with the support of - laddhattā (hetvattha pañcamī): because of the state of having obtained - Te vayappatte gharabandhanena bandhiṃsu: when they reached maturity they got married (were bound by the bond of the household) - Vibhavo [vi + √bhū + *a] (m.): decline; loss; regress; 2 masc. non-existence; death; annihilation; extermination; 3 masc. wealth, prosperity, success - Sabbampi vibhavaṃ itareyeva vicāriṃsu: and all the wealth was distributed to the others (sons)

tasmiṃ samaye satthā (nom.) pavattita-v… · 1. First four paragraphs of the Dhammap… (vocab) — ↩ source

- Pavattita-vara-dhamma-cakko: the excellent wheel of dhamma turned - Anupubbena [anu + pubba + ena]: ind. gradually; step-by-step; successively; stage-by-stage - Catupaṇṇāsakoṭidhanaṃ vissajjetvā: having given away 54 crores (540M) of wealth - Patiṭṭhāpayamāna [pati + √ṭhā + *āpaya + māna]: prp. (+acc) causing to establish; grounding firmly; lit. causing to stand before - Mahājanaṃ saggamagge ca mokkhamagge ca patiṭṭhāpayamāno: causing a great multitude of people to be estbalished in the path to heaven and liberation - Mātipakkha mātipakkhato asītiyā (m.): mother's side - Asīti [aṭṭha + dasa]: card. eighty (80) - Vassāvāsa (m.): time of the rains retreat; residence for the rainy season - Tathāgato hi (vākyajotakanipāta) mātipakkhato asītiyā, pitipakkhato asītiyāti dveasītiñātikulasahassehi kārite nigrodhamahāvihāre ekameva vassāvāsaṃ vasi - tathāgato hi (vākyajotakanipāta): The meaning is: the Tathāgata - mātipakkhato asītiyā,: from the mother's side by eighty - pitipakkhato asītiyāti: from the father's side by eighty - dveasītiñātikulasahassehi: by 2 eighty thousand relative family - kārite nigrodhamahāvihāre: at the great monastery of the banyan tree which was constructed - ekameva vassāvāsaṃ vasi: dwelt only one rainy season - The meaning is: the Tathāgata dwelt at the great monastery of the Banyan tree which was constructed by 160.000 (two eighty thousand) relatives thus: 80.000 from the mother's side, 80.000 from the father's side, for only a single rainy season. - Tasmiṃ samaye at that time satthā the teacher pavattitavaradhammacakko with the holy Wheel of Dhamma turned āgantvā having come anupubbena by one [journey] after another viharati was dwelling jetavanamahāvihāre in the great dwelling of Jeta's grove kārite made anāthapiṇḍikena by Anāthapiṇḍika mahāseṭṭhinā the great millionaire vissajjetvā having given up catupaṇṇāsakoṭidhanaṃ 540 million of [his] wealth, mahājanaṃ patiṭṭhāpayamāno was causing a great multitude to become established saggamagge ca in the path to heaven, and mokkhamagge ca also the path to freedom - At this time the teacher, having set in motion the glorious wheel of the law, after journeying from place to place, took up his residence at jetavana, a monastery erected by the wealthy merchant [28.147] anāthapiṇḍika at a cost of fifty-four crores of treasure. while in residence at jetavana, he established the multitude in the way to heaven and the way to deliverance. (for the tathāgata kept residence during but a single rainy season at the monastery erected by twice eighty thousand families of kinsmen, eighty on his mother’s side, eighty on his father’s. at jetavana monastery, erected by anāthapiṇḍika, he kept residence during nineteen rainy seasons; at pubbārāma, erected by visākhā at a cost of twenty-seven crores, he kept residence during six rainy seasons. thus, by reason of the great merit of these two families, he kept residence near sāvatthi during twenty-five rainy seasons.)

anāthapiṇḍikopi visākhāpi mahāupāsikā n… · 1. First four paragraphs of the Dhammap… (vocab) — ↩ source

- Dahara: adj. young; youthful; junior - Gatapubba: adj. gone to before; travelled to previously - Tucchahatthā na gatapubbā - Nivesana nt. [ni + √vis + *ana] nivesanesu pana tesaṃ dvinnaṃ: house; home; lit. entering down - Niccaṁ: regularly - Sampajjati yathicchitameva sampajjati: pr. happens to be; turns out to be; 2 pr. succeeds; prospers; turns out well; 3 pr. becomes; turns into

tesu (niddhāraṇasattamī) anāthapiṇḍiken… · 1. First four paragraphs of the Dhammap… (vocab) — ↩ source

- Na pucchitapubbo: had never been asked - Satthā pañhaṃ na pucchitapubbo: the teacher had never been asked a question - Sukhumāla [sukhuma + āla]: adj. delicate; refined; tender - Bahūpakāro [bahu + upakāra]: adj. (+dat) extremely helpful (for); very useful (for); highly supportive (of); lit. doing so much - Kilamati [√kilam + a + ti]: pr. grows tired; gets fatigued; 2 pr. (+instr) is difficulty (with); is trouble (with); lit. is tired - Adhimatta [adhi + √mā + ta]: adj. extreme; excessive; utmost; intense; lit. high measure; adhimattā (f.) excess, super-abundance

satthā pana tasmiṃ nisinnamatteyeva (bh… · 1. First four paragraphs of the Dhammap… (vocab) — ↩ source

- Matta: adj. mere; simple; the fact of; by virtue of - "ayaṃ seṭṭhi maṃ arakkhitabbaṭṭhāne rakkhati": this magnate protects me in a state that does not need protection - Adhika: adj. plus; exceeding; more than; 2 adj. in excess; 3 adj. superior - Alaṅkata: adj. dressed up; decorated; adorned; lit. made suitable - Paṭiyatta [pati + √yat + ta]: pp. (+dat) prepared (for); arranged (for); 2 pp. dressed; done up; decorated; 3 pp. given over, supplied - Akkhīni uppāṭetvā: having removed my own eyes - Pāṇasama: adj. dear as life - Alaṅkatapaṭiyattaṃ attano sīsaṃ chinditvā: having cut off my own head adorned and decorated

tadā sāvatthiyaṃ (sattamī atthena dutiy… · 1. First four paragraphs of the Dhammap… (vocab) — ↩ source

- Pañcakoṭimattā: as many as five crores - Jātā: became - Gāhāpetvā [√gah + *āpe + tvā]: abs. (+acc) having caused to take; having had grabbed

Semesters III–V

caturāsītisahassa, dhammakkhandhāpabhaṅ… · ganthārambha (vocab) — ↩ source

- Pabhaṅkara: 2 masc. sun; lit. light maker - Jotati [√jut + *a + ti]: pr. shines; twinkles; emits light - Nanta = anantana - an ⇒ an an (always) - Vaṇṇa masc. [√var + na]: (gram) letter; phoneme; syllable; lit. cover - Pabhassara [pa + √bhās + ara]: adj. radiant; shining; bright; brilliant; 2 masc. light; radiance; brightness; brilliance; effulgence

anantavaṇṇaṃ (taṁ) sambuddhaṃ, vande ni… · ganthārambha (vocab) — ↩ source

- Anantavaṇṇa: endless qualities, virtues - Niruttipāraguṃ: one who mastered language - Pāra: far shore - Apāra: near shore - Visuddhavaṇṇa: pure virtue

moggallāno mahāñāṇī, niruttāraññakesarī… · ganthārambha (vocab) — ↩ source

- Kesarī: siha - Nadi (nadati): roars, make a sound - Nāda: roar, bellow - Sogata: that which belong to sugata - Byāpana: that which spreads - Sogatāraññabyāpanaṁ: that spreads over the forest of the Sugata

tassatthaṃ dīpayissāmi, nānārāsiṃ (bett… · ganthārambha (vocab) — ↩ source

- Dīpayissāmi: I shall explain - Rāsi masc.: heap; pile; collection - Nānārāsī (m.): several collections, piles - Vibhājayaṁ (from vibhājayanta - gacchantādigaṇa): dissecting - Ogāyha (o + gāh + ya): having gone down into, having descended into - Saddasatthāni: grammar texts

aādayo bindantā tecattālīsakkharā vaṇṇā… · 1. aādayo: titālīsa(ṃ) vaṇṇā (exam) (vocab) — ↩ source

- Rāsi masc.: heap; pile; collection - Titālīsa: tecattālīsa - Bindu: niggahīta - Bindantā: ending with niggahīta (bindu)

atthaṃ vaṇṇenti pakāsentīti: vaṇṇā, (ex… · 1. aādayo: titālīsa(ṃ) vaṇṇā (exam) (vocab) — ↩ source

- Vaṇṇeti: pr. describes, explains, comments on; 2 praises, extols - pakāsenti is added in this viggahavākya in order to make clear the meaning of vaṇṇenti as to describe, explain, show, as opposed to praise or extol.

akkharāti ca vuccanti, nāmapaññattirūpa… · 1. aādayo: titālīsa(ṃ) vaṇṇā (exam) (vocab) — ↩ source

- Nakkharanti: do not undergo destruction - Akkharā (fem.) [na > a + √khar + ā]: (gram) letter of the alphabet; syllable; morpheme; lit. indestructible - Rūpatta (nt.): fact of being material; fact of having form; lit. matter state; state of sound

Tesu vaṇṇesu ādimhi dasa vaṇṇā sarā nām… · 2.dasādo sarā (vocab) — ↩ source

- Ādo / ādimhi: in the beginning - Sayameva: by themselves - Sarūpa: own sound - Rājati: pr. shines - Virocati [vi + √ruc + *a + ti]: pr. shines brightly; is brilliant; is radiant

Samāno vaṇṇo suti etesan'ti: savaṇṇā (e… · 3.dve dve: savaṇṇā (exam) (vocab) — ↩ source

- Dve dve: each pair - Vaṇṇo (m.): sound, phoneme, rūpa, suti - Suti (f.): sound, lit. hearing; rūpa - Savaṇṇa / sarūpa: letters with similar sounds (samāno vaṇṇo)

Dvīsu dvīsu savaṇṇesu yo yo pubbo hoti,… · 4.pubbo rasso (vocab) — ↩ source

- Dvīsu dvīsu savaṇṇesu: among each pair - Yo yo pubbo: whichever is the previous one - Akkhidalaṁ nt.: eyelid - Ummisana: opening the eyelids - Nimmisana: closing the eyelids - Accharā saṅghāta: the snap of fingers

Tattha e., o. iti dve ekapadasaṃyoge pa… · 4.pubbo rasso (vocab) — ↩ source

- Kvaci ind.: (gram) in some places; in some contexts; optionally; in several examples - Saṁyoge pare: when a conjunct is following - Yobbana: youth

mattāsaddo (the term mattā) accharāsaṅg… · tesu vaṇṇesu kādayo bindantā vaṇṇā byañ… (vocab) — ↩ source

- Avheti: pakkosati (s.w/ a) - Gāne: singing - Diyaddhamattikā: 1 1/2 moras - Tiyaddhamattikā: 2 1/2 moras

tesu byañjanesu kādi-mantā (starting wi… · 7. pañcapañcakā vaggā (vocab) — ↩ source

- Avagga: the remaining letters of the alphabet, apart from the vaggakkharas - Siddhaṁ: completed, fulfilled - Avuttasiddhinaya: method / technique of conveying a meaning indirectly / implicitly - in paṭṭhāna, where paṭisandhi is explained, only the upekkhasantiraṇas are given - somanassasantīraṇa is implied not to produce paṭisandhi - Vaṇṇuddesa: alphabet, lit. the place where the letters are shown - Niyutta: combined - niyuttataddhita under anekatthataddhita - Ekaṭṭhānikabyañjana: consonants that are articulated in a similar place (such as k kh g gh ṅ)

ante (at the end) bindumatto (mere dot)… · 8. bindu niggahītaṃ (vocab) — ↩ source

- Niggayha [ni + √gah + ya] (gah in the sense of pronouncing): having pressed (gah) (+acc) restraining; holding back; arresting - Uccāriyati (uccārita + ti) [ud + √car + *e + ita] uccāriya: pp. raised; lifted up 2 pp. uttered, pronounced (car)

byañjanavuttirāsi · saññārāsi (collection of names) (vocab) — ↩ source

- Vutti: the explanation of a grammatical sutta

karaṇaṃ (instrument) catubbidhaṃ – jivh… · ṭhānaṃ, karaṇaṃ, payatanaṃ (vocab) — ↩ source

- Katthaci [ka + ttha + ci] ind.: somewhere; anywhere; 2 ind. (gram) in some places; in some contexts; optionally - Uras (m.): chest, breast - Jivhopaggaṃ (jivhā upa agga): near the tip of the tongue - Jivhaggaṃ: the tip of the tongue - Sakaṭṭhāna: ones own place; for some letters their own place is the instrument such as the kaṇṭha (kavagga) - Saṃvuṭaṃ: closing of the place for the pronunciation of a letter - Vivaṭaṁ: opening of the place for the pronunciation of a letter - Īsaṁphuṭṭhaṁ: slight touch

tattha kaṇṭhapadesānaṃ (of the throat a… · ṭhānaṃ, karaṇaṃ, payatanaṃ (vocab) — ↩ source

- Saṅghaṭṭanaṁ [saṃ + √ghaṭṭ + ana] nt.: knocking together; rubbing together; lit. hitting together

tālumhi jivhāmajjhasaṅghaṭṭanena uppann… · ṭhānaṃ, karaṇaṃ, payatanaṃ (vocab) — ↩ source

- Tālu: palate

upari dantapantiyaṃ (in the row of uppe… · ṭhānaṃ, karaṇaṃ, payatanaṃ (vocab) — ↩ source

- Panti (f.): row, line

oṭṭhadvaya(pair)saṅghaṭṭanena uppannā u… · ṭhānaṃ, karaṇaṃ, payatanaṃ (vocab) — ↩ source

- Dvaya: pair, couple, twofold

pañcavaggantā pana nāsikaṭṭhānepi (the… · ṭhānaṃ, karaṇaṃ, payatanaṃ (vocab) — ↩ source

- Anunāsika: pañcavaggantā

apica (furthermore, but) ivaṇṇuvaṇṇā ka… · ṭhānaṃ, karaṇaṃ, payatanaṃ (vocab) — ↩ source

- Apica: sandhi. but just; but only [api + ca] 2sandhi. or; but also [api + ca] ~

yadā hakāro vaggantehi vā ya, ra, la, v… · ṭhānaṃ, karaṇaṃ, payatanaṃ (vocab) — ↩ source

- Antaṭṭhā (anta + ṭhā): the letters which stay at the end (y r l v) - Orasa [ura + as + *a] [ura + ṇa]: 1 adj. (of a child) natural; legitimate; own; lit. belonging to the breast; 2 adj. self-begotten; intimate; personal; lit. belonging to the breast; something developed in the chest

anitthiliṅgassa nāmassa ante ivaṇṇuvaṇṇ… · 9. yuvaṇṇā (i-u-vaṇṇā) jhalā nāmassante… (vocab) — ↩ source

- Kama masc. [√kam + a]: order; sequence; succession; way

13. vidhi visesanaṃ (modifier) yaṃ tass… · saṅketarāsi (collection of agreements) (vocab) — ↩ source

- Vidhi masc.: method; way; form; 2 luck; destiny; 3 invitation; arrangement

16. ādissa. (to the beginning) · saṅketarāsi (collection of agreements) (vocab) — ↩ source

- Sissamāno: that which is arranged, done, made - Ādi: etc, beginning; when ādi is combined with another word (akārādi)

18. ṅānubandho. (ṅ anubandha) · saṅketarāsi (collection of agreements) (vocab) — ↩ source

- Niddiṭṭha [nī + √dis + ta]: pp. defined; designated; explained

19. ṭānubandho(a)nekavaṇṇo sabbassa. · saṅketarāsi (collection of agreements) (vocab) — ↩ source

- Samudāya [saṃ + ud + ā + √i + *a] masc.: collection; multitude

22. vippaṭisedhe. · saṅketarāsi (collection of agreements) (vocab) — ↩ source

- Paṭisedha [pati + √sidh + *e + a] masc.: (gram) prohibition; exclusion; negation; 2 masc. prohibition, warding off, refusal - Paṭisedheti: pr. wards off, prevents, refuses, prohibits ✗

22. vippaṭisedhe. · saṅketarāsi (collection of agreements) (vocab) — ↩ source

- Avayava masc.: limb, part, constituent 2 (gram) constituent of compound - Payoga [pa + √yuj + *e + a] masc.: (gram) usage; application

25. ntu vantumantāvantutavantusambandhī. · saṅketarāsi (collection of agreements) (vocab) — ↩ source

- Yāvant [yāva + vant]: adj. as many as; however many

26. saro lopo sare. (pubbasaralopa) · saralopa (elision of vowels) (vocab) — ↩ source

- Indo: ruler, lord, kind - Īrita: spoken - Varavādī: one who talks about the excellent - Upakāra [upa + √kar + *a]: adj. helpful; useful; beneficial; supportive; lit. supporting 2 masc. help, support, favour - Ūmi fem.: wave; if plural: billow; ripple - Sarabhū: fem. name of a river; one of the five great rivers of ancient India - Kuñjaro masc.: elephant - Lup ya ti luppati: that which is elided (passive) - Esanā: searching, longing (s.w/ e) - Ekaṭṭha: stands together with, associated dhammas - Asanto: asappuriso, unvirtuous

27. paro kvaci. (parasaralopa) · saralopa (elision of vowels) (vocab) — ↩ source

- Aṅgaṇa: flat ground - Tāva: ind. that much; that far; as long as; to that extent; until; at least; 2 ind. until later; for a while; 3 ind. firstly; to begin with - Kadā / kudā: when - Kvaci [kva + ci]: ind. (gram) in some places; in some contexts; optionally; in several examples

28. na dve vā. · saralopa (elision of vowels) (vocab) — ↩ source

- Payoga: example - Nisedha masc.: (+gen & +abl) restraint (of) (from); prevention (of) (from); prohibition (of) (from); 2 adj. (+instr) restrained (by); controlled, (by); held back (by) - Padaṁ: upāyo

30. saṃyogādi lopo. (elision of the fir… · loparāsi (collection of elisions) (vocab) — ↩ source

- Pupphaṁ: utu, rajo, menstruation - Utunī: a menstruating woman - Āhita [ā + √dhā + ita]: pp. stocked up; heaped up; provided with fuel; lit. placed here 2; pp. put in, put up - Vuttī [√vatt + ī]: adj. with livelihood; with practice; with way of life - Vitti [√vid + ti]: fem. joy; happiness; pleasure; lit. gain - Ekasataṃ: 100 or 101 - Mārisa (from mādisa, equal to me) - Puthuso [√puth + u + so]: ind. diversely; differently; at odds

Pañcannetaṃ dhammānaṃ adhivacanaṃ · Sare pare tāva – (vocab) — ↩ source

- Adhivacana: nāma, saññā, ākhyā, abhilāpa, abhidhāna, samaññā - Ākhyā: nāma, saññā,, abhilāpa, abhidhāna, samaññā, adhivacana

Khandhānañca paṭipāṭi, dhātuāyatanāna c… · Gāthāyaṃ – In gāthā (following are the… (vocab) — ↩ source

- Paṭipāṭi [pati + √paṭ + *i] fem.: turn (in queue); order; chance 2 fem. sequence; succession; series

Buddhā (nom.pl.) ca nāma dhammaṃ desent… · Cakkhupālattheravatthu - 2 (vocab) — ↩ source

- Vasena ind. [√vas + a + ena]: (+gen) due to; through; by means (of); 2 ind. (+gen) as; lit. by the power; according to, in accordance with - Ajjhāsayavasena: in accordance with the dispositions - Okāra 1.1 (masc.) [ava + √kar + *a]: (+gen) inferiority (of); baseness (of); lit. making down

Taṃ sutvā mahāpālo kuṭumbiko cintesi –… · Cakkhupālattheravatthu - 2 (vocab) — ↩ source

- Kuṭumba: wealth, family - Kuṭimbika: wealthy person, householder - Gharāvāsa masc. [ghara + āvāsa]: household life; domestic life; living at home - Tiṇṇa [√tar + na]: pp. (+acc) crossed over; gone beyond; 2 pp. (+acc) who has crossed over; who has gone beyond

“Kiṃ kathesi (vattamāna) bhātika, tvaṃ… · Cakkhupālattheravatthu - 2 (vocab) — ↩ source

- Bhātika [bhātu + ika] masc.: brother - Ajjhāvasanta [adhi + ā + √vas + a + nta]: prp. (+acc) living (in); inhabiting; staying (in) - Ajjhāvasati gehaṁ ajjhāvasati [adhi + ā + √vas + a + ti]: pr. (+acc) lives (in); inhabits; stays (in); is settled (in) - - Mahāvibhava: adj. very wealthy - Vibhava masc. [vi + √bhū + *a]: decline; loss; regress; 2 masc. non-existence; death; annihilation; extermination; 3 masc. wealth, prosperity, success - Gharāvāsa masc. [ghara + āvāsa]: household life; domestic life; living at home - Saṇha: adj. (of speech) smooth; soft; gentle; mild; polite - [ā + √ruh + *e + tvā] āropetvā: abs. (+acc & +loc) having got on top (of); having gained clear insight (into); lit. having caused to climb

“Bhātika, taruṇāyeva (taruṇā eva [plura… · Cakkhupālattheravatthu - 2 (vocab) — ↩ source

- Taruṇā eva tāva attha: you are still very young - Anassava: adj. disobedient - Mārassa vase vattati: it occurs - Kimaṅgaṃ [kiṃ + aṅga reason+ aṃ dutiyavibhatti in ablative meaning] (considered as nipāta): ind. let alone, how much more so?; how much rather?; what to say of?; why not? for / because of what reason? - So aham: that I - Jajjarita: pp. weakened

Pabbajissāmevāhaṃ, tātāti tassa viravan… · Cakkhupālattheravatthu - 2 (vocab) — ↩ source

- Viravanta: prp. crying aloud, shouting, uttering a cry - Kati: pron. how many? - Katama: pron. what?; which (of the many)? - Anurūpa [anu + √rūp + a]: adj. (+dat) conforming (to); suitable (for); proper (for); in accordance (with); lit. following form - Paññānurūpena: according to one's wisdom (ability) - Kathana nt. [√kath + ana]: (of question) answering; lit. telling; 2 nt. talking about; discussing - Paṭṭhapetvā [pa + √ṭhā + *āpe + tvā]: abs. (+acc) having begun; having started off; lit. having caused to stand forward - Ādara: respect

sallahukavuttino (dat./gen.) pana panta… · Cakkhupālattheravatthu - 2 (vocab) — ↩ source

- Sallahukavutti [sallahuka + vutti]: adj. of frugal livelihood; living lightly - Vutti: livelihood, practice, habit - Pantasenāsanaṁ [panta + senāsana] nt.: secluded dwelling; remote lodging - Panta [pa + anta]: adj. distant; remote; very far away 2 adj. secluded; isolated; solitary - Attabhāva [atta + bhāva] masc.: being; creature; animal; 2 masc. incarnation; personal existence; individual being; individual identity; lit. self existence; it refers to the 5 aggregates which are taken as self by māna and diṭṭhi - Paṭṭhapetvā [pa + √ṭhā + *āpe + tvā]: abs. (+acc) having begun; having started off; lit. having caused to stand forward; having established - Sātaccaṁ [saṃ + √tan + ta + *ya] nt.: perseverance; persistence; tenacity; the state of being continuous - Satata: continuous - Vasena: in accordance with

so satthāraṃ vanditvā attanā sahagāmino… · Cakkhupālattheravatthu - 2 (vocab) — ↩ source

- Paccanta [pati + anta]: adj. border; frontier; outlying; 2 masc. border of a country, countryside

manussā vattasampanne bhikkhū disvāva p… · Cakkhupālattheravatthu - 2 (vocab) — ↩ source

- Parivisitvā: abs. having served with food, having waited upon when food is taken - Ayya [ariya] masc.: master; noble; gentleman; sir 2 adj. noble - Vassāvāsa [vassa + āvāsa] masc.: time of the rains retreat; residence for the rainy season - Nissaraṇa [nī + √sar + aṇa] nt.: (+gen) escape (from); exit (from); exodus (from); way out (of); lit. going out - Adhivāseti [adhi + √vas + *e + ti]: pr. (+acc & +instr) agrees (to); consents (to); accepts; lit. to be caused to endure 2 pr. (+acc) endures; tolerates; weathers 3 pr. waits for

manussā tesaṃ paṭiññaṃ gahetvā vihāraṃ… · Cakkhupālattheravatthu - 2 (vocab) — ↩ source

- Paṭiññā (f.): consent, aggreement - Paṭijaggitvā [pati + √jagg + itvā]: when referring to dwellings: having repaired; abs. (+acc) having looked after; having taken care (of) - Sampādetvā [saṃ + √pad + *e + tvā]: abs. (+instr) having tried to achieve; 2 abs. having supplied, having prepared - Bhisakko: vejjo, tikicchako - Tikicchati: to treat for an illness - Tikicchako: vejjo, bhisakko - Vasanaṭṭhāna: dwelling place - Api ⇒ aruci something that is not liked ⇒ even though....even if.... - Uppanna ⇒ u pad ta - Some verbs such as katheti, deseti, āroceti the dative case is used, not the accusative - Agadaṁ: osadhaṁ, bhesajjaṁ, gilānapaccayaṁ

thero vassūpanāyikadivase te bhikkhū ām… · Cakkhupālattheravatthu - 2 (vocab) — ↩ source

- Vassūpanāyikadivase: the day of entering the rains retreat - Āvuso can be singular or plural - Kati [ka + ti]: pron. how many? - Vītināmeti: to spend time; passes, exceeds; exceeds - Ārādhetuṃ [ā + √rādh + *e + tuṃ]: inf. (+instr) to win favour (with); to please; to impress (with) - Dharamāna: prp. lasting, continuing, living - Pasāreti [pa + √sar + *e + ti]: pr. (+acc) stretches out; straightens; extends; lit. causes to go forward

1. vuttañhetaṃ bhagavatā, vuttamarahatā… · 1.lobhasuttaṃ (vocab) — ↩ source

- Pāṭibhoga masc. [pati + √bhuj + a + *a]: guarantor; warrantor; assurer; 2 sponsor, surety, bail, security; 3 agent, intermediary, proxy - Avoca (ajjatanī) (a + vac + ā [shortened attanopada ending] - radical vowel is changed to 'o' [only occurs with this root]: he said (attanopada) - Luddha [√lubh + ta ⇒ luddha]: adj. who is greedy; who wants - What it the 'se' in luddhāse?: se is a nipāta with no meaning - nipātamattaṁ - acc. to a grammar book it comes from vedic termination 'masi'; yamāmese (we die); vademase; carāmase; duṭṭhāṣe; occurs after nouns as well; always masculine plural - Sammadaññāya (gerund): having known rightly - Aññāya (ā + ñā + ya [ājānāti]): having known - Āyāti [ā + √yā + a + ti] pahāya na punāyanti: pr. (+acc) approaches; goes (to) - Punāyanti: they approach again - Kudācana imaṃ lokaṃ kudācana"nti. ind.: sometimes, at any time

vuttañhetaṃ......"yena dosena duṭṭhāse,… · 2. dosasutta (vocab) — ↩ source

- Duṭṭhāse: corrupted (by anger)

vuttañhetaṃ...mūḷhāse...tatiyaṁ · 3. mohasutta (vocab) — ↩ source

- Mūḷha masc. [√muh + ta]: foolish person; deluded man; madman #vocab: - Yena mohena mūḷhā sattā ⇒ with moha (active voice) / by moha (subject - passive voice)

vuttañhetaṃ..."yena kodhena kuddhāse...… · 4. kodhasutta (vocab) — ↩ source

- Kuddhāse masc. [√kudh + ta]: angry person; lit. angered; 2 pp. angered; enraged; infuriated

vuttañhetaṃ...makkhena makkhāse...taṃ m… · 5. makkhasutta (vocab) — ↩ source

- Makkha: depreciation

vuttañhetaṃ...yena mānena mattāse...taṃ… · 6. mānasutta (vocab) — ↩ source

- Mattāse (mad + ta): intoxicated

7. sabbapariññāsutta · 1.paṭhamavaggo (vocab) — ↩ source

- Rajjati (raj + ya + ti): attaches, finds pleasure (in) - Virājayanta (from virājeti / virājayati) [na + vi + √raj + *aya + nta]: prp. (+acc) detaching; losing interest (in); losing desire (for); lit. causing to fade - Appajahaṁ (pajahanta from pajahati): the one who does not abandon - Upaccagā (upa + ati + a (past) + gam) (attanopada - ā): went past, exceeded

8. vuttañhetaṃ...–"mānaṃ, bhikkhave, an… · 8. mānapariññāsutta (vocab) — ↩ source

- Rata [√ram + ta]: adj. (+loc) delighted (with); devoted (to); taking pleasure (in); pleased (with); enjoying - Āgantu masc. [ā + √gam + tu]: arriver; comer; guest; visitor; lit. who arrives; 2 masc. (+acc) returner (to); who comes back (to) - Saṅkhaya masc. [saṃ + √khī + *a]: (+gen) destruction (of); exhaustion (of); extinguishing (of); end (of) - Mānasaṅkhaya: the place where conceit is exhausted, extinguished - Pahatvāna (root: ha): to remove, to abandon - Pahantvāna (root: han): to destroy, to kill) - Abhibhū masc. [abhi + √bhū + ū] (like sabbaññū): conqueror; victor; vanquisher; master; 2 masc. overlord; supreme being - Abhibhavati [abhi + √bhū + a + ti]: pr. (+acc) overcomes; conquers; wins; is superior - Upaccaguṁ sabbadukkhamupaccagu"nti. (ajjatanī -): imperf. (+acc) they overcame; they transcended; lit. they went past [upa + ati + a (past) + √gam + uṃ]

"14.vuttañhetaṃ bhagavatā, vuttamarahat… · "4. avijjānīvaraṇasutta" (vocab) — ↩ source

- Nivuta [ni + √vu + ta]: pp. (+instr) surrounded (by); enveloped (in); shrouded (with); veiled (with) 2 pp. blocked; barred; obstructed - Sometimes the suffix ta becomes lingual ṭa (vivaṭa, saṁvuṭa, āhaṭa, dukkaṭa) - Samanupassati [saṃ + anu + √dis + a + ti]: pr. (+acc) sees; perceives; 2 pr. (+acc) regards; considers; recognises (as); sees (as); always refers to seeing with the mind, not with the eyes; it can be with wrong view (rūpaṁ attato samanupassati) - Ahorattaṃ [aha manogaṇa + ratta + aṃ]: ind. day and night; continuously; continually; nt. day and night; days and nights; time - Āvutā: nivutā - The prefixes -ā and -nī are interchangeable in the meaning of obstructing (āvaraṇā = nīvaraṇā) - Padāleti [pa + √dal + *e / aya + ti]: pr. (+acc) splits; cracks; cleaves; breaks

"15. vuttañhetaṃ bhagavatā, vuttamaraha… · "5. taṇhāsaṃyojanasutta" (vocab) — ↩ source

- Saṁyojana (saṁ yuj yu) - suffix -yu: karaṇasādhana - Dutiyā / dutiyikā: wife, spouse, partner - Taṇhādutiyo - bahubbīhi samāsa (taṇhā dutiyā yassa taṇhādutiyo) - Dīghamaddhāna: long time - Itthabhāvaññathābhāva: this state and other state - Itthaṁ (ima + thaṁ): thus, in this way; here, in this world - Itthaṁnāmaṁ: thus named - Itthabhāva: thus nature, thus state, such state, this kind of state - Aññathā: otherwise, in other way, differently - Sambhava: cause (s.w/s) - Vīta (vi + ī + ta): without, free from, lit. gone away - vītā taṇhā anena (bahubbīhi) vītataṇho - Anādāno: one who does not cling - Sato (assatthitaddhita): mindful one - Paribbaje (pari + vaj + e) (sattamī, e / eyya): he should wander - Pabbajati (pa vaj ti)

Sāvanaṃ hāpetīti sabbena sabbaṃ (comple… · sāvanaṃ hāpeti (vocab) — ↩ source

- Saṁvaṇṇetabba: what should be explained - Sāvanaṁ: proclamation - Hāpeti: pr. omits, neglects, reduces, delays - Hāyati [√hā + ya + ti]: pr. dwindles; diminishes; declines; 2 pr. is inferior; is lower - Sabbena sabbaṁ: completely - ṭhapeti: establishes - Chaḍḍeti: discards, drops - Durutta [dur + √vac + ta]: adj. rudely spoken; impolite; 2 nt. bad speech; mispronounced - Sakiṃ: ind. once - Api as prefix: apidahati ⇒ pidahati (closes [a door, for example]) - Nipāta pi / api same meaning

Duruttaṃ karotīti ettha pana ayaṃ vinic… · sāvanaṃ hāpeti (vocab) — ↩ source

- Vinicchaya masc. [vi + nī + √ci + *a]: discrimination; distinction; evaluation; assessment; 2 masc. opinion; judgement; verdict; conclusion - Upalakkhetabba: it should be well noticed - Suṭṭhu: correctly, rightly, well

11. "nāhaṃ, bhikkhave, aññaṃ ekadhammam… · 2. nīvaraṇappahānavaggo (vocab) — ↩ source

- Bhiyyobhāva [bhiyyo + bhāva]: masc. (+gen) growth (of); increase (of); multiplication (of); lit. more state - Bhiyyo: more; repeatedly - Vepulla [vi + √pul + a + ṇya] nt.: expansion; full development; maturity, the state of being massive - Vipula [vi + √pul + a] 1: adj. vast; extensive; expansive; massive; 2 masc. name of a mountain near to Rājagaha; lit. massive

13. "nāhaṃ...thinamiddhaṃ (nīvaraṇa)...… · 2. nīvaraṇappahānavaggo (vocab) — ↩ source

- Vijambhitā [vi + √jambh + ita + ā] fem.: yawning; stretching - Jambhati: yawns, arouses oneself - Jambhanā fem: yawning, arousing - Sammada [saṃ + √mad + a]: masc. intoxication; poisoning 2 masc. drowsiness after a meal - Līnatta [√lī + na + tta] nt.: sluggishness; stickiness - Līna [√lī + na]: 1 adj. sluggish; dull; stuck; 2 adj. shrunk, shy, reserved

"tasmātiha (tasmā iha), bhikkhave, evaṃ… · 1. bhayasuttaṃ (vocab) — ↩ source

- Naḷāgāra [naḷa + agāra] nt.: reed hut; grass house - Kūṭāgāra nt. [kūṭa + agāra]: building with a peaked roof; lit. peaked building; 2 nt. catafalque in which bier is carried to charnel ground; 3 nt. palanquin in which a traveller is carried - Nivāta [ni + √vā + ta]: adj. sheltered; lit. wind down - Phusitaggaḷa [phusita + aggaḷā + a]: adj. with locked door - Pihitavātapāna [pihita + vātapāna]: adj. with shuttered windows; with closed windows - Pihita [(a)pi + √dhā + ita]: pp. (+instr) closed (by); shut (by); shuttered (by) - Vātapāna nt. [vāta + pāna]: window; lit. drinking air - Sappaṭibhaya [sa (saha) + pati + √bhī + *a]: adj. fearful; frightful; perilous; risky; dangerous - Upasagga masc. [upa + √sajj + a]: (+abl) danger (from); trouble (from); misfortune (from) - Tasmātiha [tasmā + iha]: sandhi. therefore here; therefore in this regard; iha can be considered as a meaningless particle here - Abhinivajjetvā abs. [abhi + ni + √vajj + *e + tvā]: (+acc) having completely avoided; having shunned; having steered clear (of); 2 abs. (+acc) having left behind - Samādāya [saṃ + ā + √dā + tvā ⇒ ya]: ger. (+acc) taking along; taking away; 2 ger. (+acc or +loc) undertaking; taking up; accepting - the root dā is not as in dadāti but divādigaṇa with the 'ya' as vikaraṇapaccaya - samādiyati dā as in dadāti is bhūvādi - vid can be in bhuvādi group as vidati, in rudhādigaṇa as vindati, and in divādigaṇa as vijjati, and also again in corādigaṇa as vedeti / vedayati with two meanings (feeling / inform)

2. "kammalakkhaṇo (bahubbīhi), bhikkhav… · 2. lakkhaṇasuttaṃ (vocab) — ↩ source

- Apadāna [apa + √dā + na] 2.2 nt.: conduct; behaviour; lit. part; portion

no cedaṃ (no ce idaṁ [ayaṁ]), bhikkhave… · 3. cintīsuttaṃ (vocab) — ↩ source

- Bhavant [√bhū + *ant] masc.: master; sir; friend; respected person; lit. being present

notes: · 4. accayasuttaṃ (vocab) — ↩ source

- Paṭikaroti [pati + √kar + o + ti]: pr. (+acc) makes amends; fixes; repairs; redressed; remedies; corrects oneself; pr. (+acc) acts accordingly; does in return; responds accordingly; pr. obeys - Deseti: preaching / confessing - Dasseti: shows (an offense) - nidhīnaṁva pavattāraṁ yaṁ passe vajjadassinaṁ

5. "tīhi, bhikkhave, dhammehi samannāga… · 5. ayonisosuttaṃ (vocab) — ↩ source

- Padabyañjana: words that make the meaning clear - Byañjana: that which makes clear - Upagata: reach (the meaning), coherent - Nābbhānumoditā: one who does not rejoice - Siliṭṭha: adj. smooth; 2 pp. consistent

8. "tīhi, bhikkhave, dhammehi samannāga… · 8. sabyābajjhasuttaṃ (vocab) — ↩ source

- Sabyābajjha [sa + vi + ā + √bādh + ya]: adj. afflictive; hurtful; harmful

9. "tīhi, bhikkhave, dhammehi samannāga… · 9. khatasuttaṃ (vocab) — ↩ source

- Khata: 1.1 pp. hurt; injured [√khan + ta] 2.1 pp. done; made [√kar + ta]; 3.1 pp. dug, uprooted - Abyatta [na > a + vi + √añj + ta]: pp. inexperienced; incompetent; inept untrained; lit. undistinguished - Pariharati [pari + √har + a + ti]: pr. (+acc) carries around 2 pr. goes around; revolves; lit. carries around 3 pr. (+acc) takes care (of); looks after; maintains; lit. carries around - Pasavati [pa + √su + a + ti]: pr. (+acc) flows out; pours out; discharges 2 pr. (+acc) produces; generates; makes; gives birth to; lit. flows forth

10. "tīhi, bhikkhave, dhammehi samannāg… · 10. malasuttaṃ (vocab) — ↩ source

- Mala [√mal + a] nt.: (+gen) dirt; impurity; stain; dross; filth; grime; tarnish; grunge; contaminant 2 nt. rust - Yathābhataṃ [yathā + ābhata + aṃ] ind.: as if carried adj. as laden; as loaded [yathā + bhata] - Nikkhitta [ni + √khip + ta] pp. dropped; discarded; set aside; rejected; lit. thrown down

"tīhi, bhikkhave, dhammehi samannāgato… · 10. malasuttaṃ (vocab) — ↩ source

- Anissukī [na + √iss + ā + ukī]: adj. who is not jealous; who is not envious

6.Uppādakakammaāyuppamāṇavāro · Dhammahadayavibhaṅgo (vocab) — ↩ source

- Uppādaka: adj. producing, generating, producer - Tadupari (ta + upari): above that - Appekacce (api+ekacce) = ekacce = eke = keci: some - Mahāsālo = mahāsāro: one who has immense wealth - Sahabyatā: company - Kittaka (ti): how much - Ekasaṅkhāto: calculated together - Paritta (ti): little - Nānattatā = nānā + atta + tā: the state of having various natures; diversity - Paṇidhi (pu): wish - Abhinīhāro: aspiration; resolution - Upaga (ti): one who has reached - Ukkhitta (ti): lifted; thrown up - Saṅkhayo: loss; destruction - Nipaka (ti): clever - Nipuṇa (ti): fine; skilful - Ogadha (ti): included; immersed - Pariññāya = parijānitvā: having known completely - Mānusaka [manu + *sa + ka]: adj. human; related to human - Saṃvacchara [saṃ + vacchara]: masc. year - Devī [√div + *a + ī]: fem. queen, goddess - Ekavīsa [eka + vīsā + a]: ordin. twenty-first (21st) card. twenty one (21) - Sabbakāmasamiddhino: prosperous with all sense pleasures - Bhavati [√bhū + a + ti]: pr. (+nom) is; is being; becomes 2 pr. (+dat) exists (for) - Āyusaṅkhaya masc.: exhaustion of life - Mahesi [mahā + isi]: masc. great sage; mighty seer - Nipaka [nipa + ka]: adj. intelligent; wise; discerning; astute; 2 masc. chief; master - Ogadha [ava + √gāh + ta]: pp. (+loc) immersed (in); absorbed (in); plunged (into); 2 pp. grounded upon - Gahati: pr. immerses, penetrates, plunges into - Gāmī [√gam + *ī]: 1 adj. leading to; going to; heading to; 2 adj. going; moving; who goes; 3 adj. (+instr) motivated (by); moved (by); driven (by); lit. going

Declension of aṭṭhi (nt.) (rattādigaṇa) · rattādigaṇa (vocab) — ↩ source

- Satthi: thigh - Acci: flame (s.w/a) - Akkhi, acchi: cakkhu (s.w/a) - Dadhi: curd - Sappi: ghee - Vāri: udakaṁ (s.w/v)

note: · Declension of sukhakārī (nt.) (rattādig… (vocab) — ↩ source

- Sukhakārī: the dāna that generates happiness - Sīghayāyī: the mind that goes (wanders) fast

note: · Declension of cakkhu (nt.) (rattādigaṇa) (vocab) — ↩ source

- Dhanu: bow - Vasu: wealth - Tipu: lead - Jatu: lac - Āyu (m./nt.): age, lifespan - āyusā is found in tatiyā ekavacana

note: · Declension of gotrabhū (nt.) (rattādiga… (vocab) — ↩ source

- Dhammaññu: that which knows reality (ñāṇa)

notes (vocab) — ↩ source

- Sacchikaroti ⇒ sa (saha) acchi - Acchi: akkhi, cakkhu, nettaṁ - Nettaṁ: cakkhu - Salilaṁ: jalaṁ - Aṇṇaṁ: pānīyaṁ - Daka: udakaṁ - Payo: milk, water - Kaṁ: toyaṁ, udakaṁ, - Āyu nt. (sometimes masculine - punarāyu ca me laddho / ekasaṅkhāto āyu bhavati kittako)

elision of a (ratnāni) · saralopo byañjane (sb ⇒ _b): elision of… (vocab) — ↩ source

- Lābu: alābu (gourd) - Pidhānaṃ: apidhānaṃ (lid, cover) - Pidahitvā: apidahitvā (having closed) - Gini: aggini (fire) - Saddanī says that ‘gini’ is another stem which is a synonym for ‘aggi’ (padamālā, 245). According to that, aggini, aggi, and gini are three different synonymous stems. - Ratnaṃ: ratanaṃ (gem) - some say it is sanskrit influence, but saddanīti says it is used by the Buddha directly, so it is a pāḷi word - Nhānaṃ: nahānaṃ (bathing) - Hanti (here, singular): hanati (kills) (here not plural) - singular: hanti kuddhā puthujjano, phalaṃ ve kadaliṃ hanti, sakkāro kāpurisaṃ hanti. - plural: vikkosamānā tibbāhi, hanti nesaṃ varaṃ varaṃ.

elision of u (padmāni) · saralopo byañjane (sb ⇒ _b): elision of… (vocab) — ↩ source

- Usmā: usumā (heat) - Āyu usmā ca viññāṇaṃ, yadā kāyaṃ jahantimaṃ, apaviddho tadā seti, parabhattaṃ acetanaṃ (khandhavaggasaṃyu a, 117); Katamaṃ taṃ rūpaṃ tejodhātu? Yaṃ tejo tejogataṃ usmā usmāgataṃ (dhammasaṅgaṇī, 202)

elision of i (cetyāni) · saralopo byañjane (sb ⇒ _b): elision of… (vocab) — ↩ source

- Plavati: pilavati (float)

elision of kha · sarena saha byañjanalopo (bs ⇒ _): elid… (vocab) — ↩ source

- Mukharo: mukhakharo (one who has a harsh mouth; one who speaks rudely) - mukharā mukhakharā. Kharavacanā vuttaṃ hoti (mūlapaṇṇāsaaṭṭhakathā 1, 157)

elision of cā · sarena saha byañjanalopo (bs ⇒ _): elid… (vocab) — ↩ source

- Vākkaraṇo: vācākaraṇo (word which is spoken) - Kalyāṇavāco hoti kalyāṇavākkaraṇo (pācittiyapāḷi, 74)

elision of ya · sarena saha byañjanalopo (bs ⇒ _): elid… (vocab) — ↩ source

- Āvīkatā hissa phāsu: āvīkatāya hissa phāsu (by confessing, indeed, it becomes comfortable for him) (kkvtrn: āvikatā has nominative case in instrumental meaning)

sarena saha byañjanalopo (bs ⇒ _): elid… · 2 byañjanalopa (vocab) — ↩ source

- Atisayatthadīpana: using the stem twice for emphasis - Atisaya: masc. abundance

5 lopasandhi · sandhi‒8 types (vocab) — ↩ source

- Nipatati: falls, drops, lands (n) - Uccate: vuccate, is said (u) - Mahāvutti: great behavior, that behaves in a wide area

extra notes: · 5 lopasandhi (vocab) — ↩ source

- Katthaci: in some places

after parasaralopa (janesabhassa) · i-v ⇒ e (vocab) — ↩ source

- Munelayo: muni + ālayo ⇒ muni + _laya ⇒ mune + laya (the place of the sages) - Rathesabho: rathī + āsabho ⇒ rathī + _sabho ⇒ rathe + sabho (the king who is the greatest among the charioteers in the war) (according to comm. & saddanīti: usabho is the succeeding word here) - Janesabho: janī + āsabho ⇒ janī + _sabho ⇒ jane + sabho (the king who is the greatest among the kings who have people)

a-v ⇒ o (disodisaṁ) · appavidhāna (uncommon replacements - al… (vocab) — ↩ source

- Aṇṇava [√ar + na + vant + a]: masc. sea; ocean; body of water (with a)

missakādesa (ava + kāso ⇒ okāso) · 4 types (vocab) — ↩ source

- Vaḍḍhi [√vaḍḍh + ti]: 1 fem. growth; increase; development 2 fem. well-being; good fortune; lit. growth 3 fem. (of money) gain; profit; lit. growth 4 adj. growing; increasing; developing 5 aor. grew, prospered - [√vaḍḍh + ti] vuḍḍhi: fem. increase; prosperity; development; elevation

3 dvebhāvasandhi · sandhi‒8 types (vocab) — ↩ source

- Dabba [√dū + *ya]: 1 adj. competent; able; skilled; lit. to be gone; 2 nt. timber, wealth, substance; 3 nt. matter, material - Rammo: is pleasing - Ekekantiādisu: in examples such as ekekaṃ - Avagamyate: is known - Turita [√tur + ita]: adj. quick; speedy; fast-paced - Kotūhala: nt. ruckus; commotion; uproar - Acchara: nt. wonderful thing, marvel; amazement

vipallāsa (definition) · 3 vipallāsasandhi (vocab) — ↩ source

- Vipariyāya [vi + pari + √i + *a]: masc. transformation; change; reversal ~2 masc. contrariness, wrong state

"kiṃ panetaṃ, āvuso, patirūpaṃ, nanu ap… · part I (vocab) — ↩ source

- Nanu appamattehi bhavitabbaṁ: shouldn't (we) be heedful? - Dharamānaka: sth that is living - Ārādhetuṃ [ā + √rādh + *e + tuṃ]: inf. (+instr) to win favour (with); to please; to impress (with)

Atha therassa niddaṃ anokkamantassa paṭ… · part I (vocab) — ↩ source

- Niddā [ni + √dā + ā]: fem. sleep; (comm) sleeping too much - Anokkamanta [na + ava + √kam + a + nta]: prp. (+acc) not entering (into); not stepping down (onto); lit. not going down - Dhārā [√dhar + *ā] fem.: stream of water; rain-shower; lit. carrying - Paggharati [pa + √ghar + a + ti]: pr. drips; trickles; oozes - √ghar: root. √ghar･1 a (drip) 2 (burn, be hot)

"akkhīni me, āvuso, vātā (hetvatthapañc… · part I (vocab) — ↩ source

- Āsiñcanta: prp. sprinkling, pouring - Āsitta [ā + √sic + ta]: pp. sprinkled; poured over; drenched

"idāni kīdisa"nti? "rujjateva upāsakā"t… · part I (vocab) — ↩ source

- Kīdisa [ka + ādisa]: adj. of what kind?; how is it?; what is it like? - Rujjati [√ruj + ya + ti]: pr. is hurt; is injured - Vūpasamana nt.: relief, calmness, cessation - Samattha [saṃ + √ar + tha]: adj. skilled; trained; professional; 2 adj. (+inf) able (to); capable (to) - Pahita [pa + √dhā + ita]: adj. making effort; striving; applying oneself; lit. placed forward;2 pp. sent [pa + √hi + ta]; 3 pp. sent for [pa + √hi + ta]; 4 pp. abandoned; given up [pa + √hā + ita] ~

"mā, bhante, evaṃ karittha, samaṇadhamm… · part I (vocab) — ↩ source

- Uyyojesi - "gaccha tvaṃ tāvāvuso, mantetvā jānissāmī"ti vejjaṃ uyyojesi.: pr. (+acc) dismisses; sends away; sends off; lit. up yokes [ud + √yuj + *e + ti]pr. (+acc) makes (someone) do something; persuades; incites into action; lit. up yokes [ud + √yuj + *e + ti]aor. (+acc) dismissed; released; sent away; sent off; lit. up yoked [ud + √yuj + *e + si] - Yāpentena - "mā, bhante, evaṃ karittha, samaṇadhammo nāma sarīraṃ yāpentena sakkā kātuṃ, nipajjitvā āsiñcathā"ti punappunaṃ yāci.: prp. (+acc) continuing to live [√yā + *āpe + nta]

karajakāyena pana saddhiṃ mantento "vad… · part I (vocab) — ↩ source

- Bhūtakāyaṃ - "tasmā te cakkhūni nassantu vā bhijjantu vā, buddhasāsanameva dhārehi, mā cakkhūnī"ti bhūtakāyaṃ ovadanto imā gāthāyo abhāsi –": masc. body, which is produced by elements - Nassantu - "tasmā te cakkhūni nassantu vā bhijjantu vā, buddhasāsanameva dhārehi, mā cakkhūnī"ti bhūtakāyaṃ ovadanto imā gāthāyo abhāsi –" - nassati [√nas + ya + ti]: pr. perishes; ends; is destroyed; lit. disappears - Nibaddha - nibaddha [ni + √badh + ta]: pp. fixed; stable; constant; continuous; lit. tied down - Antovassaṃ - "tesu te ekabuddhopi na pariciṇṇo, idāni imaṃ antovassaṃ tayo māse na nipajjissāmīti temāsaṃ nibaddhavīriyaṃ karissāmi." - antovassaṃ: ind. in the rainy season masc. rainy season - Pariciṇṇo - "tesu te ekabuddhopi na pariciṇṇo, idāni imaṃ antovassaṃ tayo māse na nipajjissāmīti temāsaṃ nibaddhavīriyaṃ karissāmi." - pariciṇṇa [pari + √car + na]: pp. served; attended; waited on - Kāṇassa - kāṇa: adj. blind in one eye; one-eyed; half-blind - Tava - "anamataggasmiñhi saṃsāravaṭṭe tava akkhikāṇassa gaṇanā nāma natthi, anekāni pana buddhasatāni buddhasahassāni atītāni." - tava: pron. to you; for you - Anamataggasmiṃ [anu + na + mata + agga] - anamatagga: adj. with inconceivable beginning; lit. without measuring point - Olokessasi - "karajakāyena pana saddhiṃ mantento 'vadehi tāva, āvuso pālita, tvaṃ kiṃ akkhīni olokessasi, ud… - oloketi [ava + √lok + *e + ti]: pr. (+acc) looks (at); looks down (at); examines; checks - Tāva - "karajakāyena pana saddhiṃ mantento 'vadehi tāva, āvuso pālita, tvaṃ kiṃ akkhīni olokessasi, ud… - tāva: ind. that much; that far; as long as; to that extent; until; at least; first - Nibaddha [ni + √badh + ta]: adj. fixed; stable; constant; continuous; lit. tied down 2 pp. bound, urged, importuned ✗ - Kara masc. [√kar + a]: semen; sperm; lit. making

"cakkhūni hāyantu mamāyitāni, sotāni hā… · part I (vocab) — ↩ source

- Hāyati [√hā + ya + ti]: pr. dwindles; diminishes; declines - Mamāyita [mama + āya + ita]: nt. (something) treasured; cherished; taken as mine; made mine; possession; lit. took as mine - Dehanissita "cakkhūni bhijjantu mamāyitāni, sotāni bhijjantu tatheva kāyo, sabbampidaṃ bhijjatu dehanissitaṃ, kiṃ kāraṇā pālita tvaṃ pamajjasī"ti.: adj. connected with or belonging to the body - Tatheva: sandhi. likewise; in the same way; as it is; as they are; similarly; lit. just like this [tathā + eva] ✓2 sandhi. really; truly; still [tatha + eva] ✓

evaṃ tīhi gāthāhi attano ovādaṃ datvā n… · part I (vocab) — ↩ source

- Niyato - "niyato maccurājassa, kiṃ pālita pamajjasī"ti." - niyata: pp. controlled; restrained [ni + √yam + ta]; pp. certain; decided; invariable; unavoidable; of fixed destiny; lit. controlled down [ni + √yam + ta] - Vivajjito - "paṭikkhitto tikicchāya, vejjenāpi vivajjito," - vivajjita: pp. free from; lit. turned away [vi + √vajj + ita] - Tikicchāya - "paṭikkhitto tikicchāya, vejjenāpi vivajjito," - tikicchā: fem. medicine; healing4 - Vissajji - "so vejjena paccakkhāto vihāraṃ gantvā tvaṃ vejjenāpi paccakkhātosi, iriyāpathaṃ mā vissajji samaṇāti." - vissajji: aor. (+acc) dismounted; disembarked; left behind; lit. discarded - Paccakkhāto - "so vejjena paccakkhāto vihāraṃ gantvā tvaṃ vejjenāpi paccakkhātosi, iriyāpathaṃ mā vissajji samaṇāti." - paccakkhāta: pp. given up; disavowed; renounced; rejected; lit. spoke against [pati + ā + √khā + ta] - Paṭṭhāya - "atha naṃ vejjo, 'bhante, tumhe sappāyaṃ na karotha, ajjato paṭṭhāya ‘asukena me telaṃ pakka’nti mā vadittha, ahampi ‘mayā vo telaṃ pakka’nti na vakkhāmī"ti āha." - paṭṭha [pa + √ṭhā + a] [pa + √ṭhā + ya] - masc. setting out; establishing; lit. standing forward; - ger. (+abl) starting (from); beginning (with); going forwards (from); from the time (of) - Ajjato - "atha naṃ vejjo, 'bhante, tumhe sappāyaṃ na karotha, ajjato paṭṭhāya ‘asukena me telaṃ pakka’nti mā vadittha, ahampi ‘mayā vo telaṃ pakka’nti na vakkhāmī"ti āha.": from today - Sappāyaṃ - "atha naṃ vejjo, 'bhante, tumhe sappāyaṃ na karotha, ajjato paṭṭhāya ‘asukena me telaṃ pakka’nti mā vadittha, ahampi ‘mayā vo telaṃ pakka’nti na vakkhāmī"ti āha." - sappāya: adj. (+dat) beneficial (for); wholesome (for); healthy (for); supportive (for); masc. something beneficial; wholesome thing; something supportive - Natthukammaṃ - "evaṃ tīhi gāthāhi attano ovādaṃ datvā nisinnakova natthukammaṃ katvā gāmaṃ piṇḍāya pāvisi." - natthukamma: nt. nasal treatment; medical snuff; (comm) treatment employing oil - Pamajjasi - "kiṃ kāraṇā pālita tvaṃ pamajjasi." - pamajjati: pr. (+loc) is careless (about); is negligent (with); wastes one’s time (in); pr. is intoxicated

"paṭikkhitto tikicchāya, vejjenāpi viva… · part I (vocab) — ↩ source

- Niyato - "niyato maccurājassa, kiṃ pālita pamajjasī"ti. [ni + √jan + ya]: adj. one’s own; his own; her own; pp. controlled; restrained; pp. certain; decided; invariable; unavoidable; of fixed destiny; lit. controlled down - Bhijjiṃsu - "athassa majjhimayāme atikkante apubbaṃ acarimaṃ akkhīni ceva kilesā ca bhijjiṃsu." - bhijji [√bhid + ya + i]: aor. was broken; was destroyed - Kilesā - "athassa majjhimayāme atikkante apubbaṃ acarimaṃ akkhīni ceva kilesā ca bhijjiṃsu." - kilesa 1; kilesa 2 [√kilis + *a]: masc. defilement; impurity; unwholesome mental state; nt. defilement; impurity; unwholesome mental state - Apubbaṃ - "athassa majjhimayāme atikkante apubbaṃ acarimaṃ akkhīni ceva kilesā ca bhijjiṃsu." - apubbaṃ [na + pubba + aṃ]: ind. not before - Acarimaṃ - "athassa majjhimayāme atikkante apubbaṃ acarimaṃ akkhīni ceva kilesā ca bhijjiṃsu." - acarimaṃ [na + √car + a + ima + aṃ]: ind. not later

bhikkhū bhikkhācāravelāya āgantvā "bhik… · part I (vocab) — ↩ source

- Nappasaheyya - "na vijjatī so jagatippadeso, yatthaṭṭhitaṃ nappasaheyya maccu." - nappasahati [na + pa + √sah + a + ti]: pr. (+acc) does not overcome; does not overpower; does not conquer - Paṭijaggissāma - "manussā theraṃ adisvā, 'bhante, amhākaṃ ayyo kuhi'nti pucchitvā taṃ pavattiṃ sutvā yāguṃ pesetvā sayaṃ piṇḍapātamādāya gantvā theraṃ vanditvā pādamūle parivattamānā roditvā, 'bhante, mayaṃ vo paṭijaggissāma, tumhe mā cintayitthā'ti samassāsetvā pakkamiṃsu." - paṭijaggati [pati + √jagg + a + ti]: pr. (+acc) looks after; takes care (of); watches over - Parivattamānā - "manussā theraṃ adisvā, 'bhante, amhākaṃ ayyo kuhi'nti pucchitvā taṃ pavattiṃ sutvā yāguṃ pesetvā sayaṃ piṇḍapātamādāya gantvā theraṃ vanditvā pādamūle parivattamānā roditvā, 'bhante, mayaṃ vo paṭijaggissāma, tumhe mā cintayitthā'ti samassāsetvā pakkamiṃsu." parivattati: rolls, changes about - Pavattiṃ - "manussā theraṃ adisvā, 'bhante, amhākaṃ ayyo kuhi'nti pucchitvā taṃ pavattiṃ sutvā yāguṃ pesetvā sayaṃ piṇḍapātamādāya gantvā theraṃ vanditvā pādamūle parivattamānā roditvā, 'bhante, mayaṃ vo paṭijaggissāma, tumhe mā cintayitthā'ti samassāsetvā pakkamiṃsu." - pavatti: story, news, incident - Vattapaṭivattaṃ - "te tassa akkhīni oloketvā assupuṇṇanettā hutvā, 'bhante, mā cintayittha, mayaṃ vo paṭijaggissāmā'ti thera…" - vattapaṭivatta: nt. duties and minor responsibilities - Kattabbayuttakaṃ - "te tassa akkhīni oloketvā assupuṇṇanettā hutvā, 'bhante, mā cintayittha, mayaṃ vo paṭijaggissāmā'ti thera…" - kattabbayuttaka: adj. fit to be done - Samassāsetvā - "te tassa akkhīni oloketvā assupuṇṇanettā hutvā, 'bhante, mā cintayittha, mayaṃ vo paṭijaggissāmā'ti thera samassāsetvā …" [saṃ + ā + √sas + *e + tvā] ✓: abs. (+acc) having consoled; having comforted; having reassured; lit. having caused to breath together

tato paṭṭhāya nibaddhaṃ yāgubhattaṃ vih… · part I (vocab) — ↩ source

- Nirantaraṃ [nir + anta + ra + aṃ]: ind. endlessly; continuously adj. endless; continuous; uninterrupted; non-stop - Pahiṇissati - "mā vo, āvuso, evaṃ ruccittha, evaṃ sante mayhaṃ aphāsukaṃ bhavissati, mayhaṃ kaniṭṭho pana tumhe disvā pucchissati, athassa mama cakkhūnaṃ parihīnabhāvaṃ āroceyyātha, so mayhaṃ santikaṃ pahiṇissati, tena saddhiṃ āgacchissāmi, tumhe mama vacanena dasabalañca asītimahāthere ca vandathā"ti te uyyojesi. - pahiṇati [pa + √hi + ṇā + ti]: pr. (+acc) sends; dispatches; sends (someone) as a messenger: pahiṇāti pr. (+acc) conveys; sends; dispatches; sends a message (about) - Kañcideva - "mā vo, āvuso, evaṃ ruccittha, evaṃ sante mayhaṃ aphāsukaṃ bhavissati, mayhaṃ kaniṭṭho pana tumhe disvā pucchissati, athassa mama cakkhūnaṃ parihīnabhāvaṃ āroceyyātha, so mayhaṃ santikaṃ kañcideva pahiṇissati, tena saddhiṃ āgacchissāmi, tumhe mama vacanena dasabalañca asītimahāthere ca vandathā"ti te uyyojesi. - kañcideva [kaṃ + ci + eva]: sandhi. something; just some - Kaniṭṭho - "mā vo, āvuso, evaṃ ruccittha, evaṃ sante mayhaṃ aphāsukaṃ bhavissati, mayhaṃ kaniṭṭho pana tumhe disvā pucchissati, athassa mama cakkhūnaṃ parihīnabhāvaṃ āroceyyātha, so mayhaṃ santikaṃ kañcideva pahiṇissati, tena saddhiṃ āgacchissāmi, tumhe mama vacanena dasabalañca asītimahāthere ca vandathā"ti te uyyojesi. - kaniṭṭha 1 [yuva + iṭṭha]: adj. youngest; last born; 2 [yuva + iṭṭha] masc. youngest brother; youngest male sibling - Ruccittha - "mā vo, āvuso, evaṃ ruccittha... - rucci [√ruc + ya + i]: aor. (+dat) pleased; gave satisfaction (to) - Puretarameva - thero tesaṃ vacanaṃ sutvā cintesi – "ahaṃ dubbalo, antarāmagge ca amanussapariggahitā aṭavī atthi, mayi etehi saddhiṃ gacchante sabbe kilamissanti, bhikkhampi labhituṃ na sakkhissanti, ime puretarameva pesessāmī"ti. ind. - puretaraṁ: before any one else, most early - Kilamissanti - thero tesaṃ vacanaṃ sutvā cintesi – "ahaṃ dubbalo, antarāmagge ca amanussapariggahitā aṭavī atthi, mayi etehi saddhiṃ gacchante sabbe kilamissanti, bhikkhampi labhituṃ na sakkhissanti, ime puretarameva pesessāmī"ti. - kilamati [√kilam + a + ti]: pr. grows tired; gets fatigued; pr. (+instr) is difficulty (with); is trouble (with); lit. is tired - Aṭavī - thero tesaṃ vacanaṃ sutvā cintesi – "ahaṃ dubbalo, antarāmagge ca amanussapariggahitā aṭavī atthi, mayi etehi saddhiṃ gacchante sabbe kilamissanti, bhikkhampi labhituṃ na sakkhissanti, ime puretarameva pesessāmī"ti. - aṭavī: fem. wilderness; forest; countryside - Upakaṭṭhāya - te tassovāde ṭhatvā upakaṭṭhāya pavāraṇāya sabbeva saha paṭisambhidāhi arahattaṃ pāpuṇiṃsu. - upakaṭṭha [upa + √kas + ta]: pp. approaching; near; lit. dragged towards - ṭhatvā - te tassovāde ṭhatvā upakaṭṭhāya pavāraṇāya sabbeva sa -: abs. having stood; having stayed; having remained 2 abs. (+loc) (of an idea) having persisted (in); having continued to think (that); lit. having stood 3 abs. having stopped; having stayed (tbc)

"- ahaṃ dubbalo, antarāmagge ca amanuss… · part I (vocab) — ↩ source

- Puretaraṁ - "thero tesaṃ vacanaṃ sutvā cintesi – 'ahaṃ dubbalo, antarāmagge ca amanussapariggahitā aṭavī atthi, mayi etehi saddhiṃ gacchante sabbe kilamissanti, bhikkhampi labhituṃ na sakkhissanti, ime puretarameva pesessāmī' ti" - puretarameva: ind. before any one else, most early - Aṭavī - "thero tesaṃ vacanaṃ sutvā cintesi – 'ahaṃ dubbalo, antarāmagge ca amanussapariggahitā aṭavī atthi, mayi etehi saddhiṃ gacchante sabbe kilamissanti, bhikkhampi labhituṃ na sakkhissanti, ime puretarameva pesessāmī' ti": fem. wilderness; forest; countryside

"mā, bhante, evaṃ karittha, mayaṃ tumhe… · part II (vocab) — ↩ source

- Rucci [√ruc + ya + i] aor.: (+dat) pleased; gave satisfaction (to) - Kañcideva [kaṃ + ci + eva] - "...so mayhaṃ santikaṃ kañcideva pahiṇissati: sandhi. something; just some

te theraṃ khamāpetvā antogāmaṃ pavisiṃs… · part II (vocab) — ↩ source

- Pahiṇiṃsu - "atha naṃ pabbājetvā aḍḍhamāsamattaṃ pattacīvaraggahaṇādīni sikkhāpetvā maggaṃ ācikkhitvā pahiṇiṃsu." - pahiṇi 1; pahiṇi 2 [pa + √hi + ṇā + i]: aor. (+acc) conveyed; sent; dispatched; sent; dispatched; posted - Mattaṃ - [√mā + ta]: pp. amount of; as many as; measure of; consisting of; lit. measured; mere; simple; the fact of; by virtue of; lit. measured; so much; some; enough (of); sufficient; lit. measured; intoxicated; drunk; besotted; in musth; in rut; sexually inflamed; experiencing a testosterone surge; lit. intoxicated; delighted; happy; pleased; proud (of); conceited (due to); lit. intoxicated; fem. (+gen) measure (of); measurement; quantity; modicum; degree (of); fem. moderation; correct measure - Paripantho - "evaṃ pesetuṃ na sakkā, magge paripantho atthi, taṃ pabbājetvā pesetuṃ vaṭṭatī"ti. - paripantha 1; paripantha 2; paripantha 3 [pari + √panth + a]: masc. (+dat) obstacle (to); obstruction (to); blockage (for); ambush; roadblock; way around; path to - Bhāgineyyo - "ayaṃ me, bhante, bhāgineyyo pālito nāma, etaṃ pesethā"ti. - bhāgineyya [√bhaj + inī + *eyya]: masc. nephew; sister’s son - Paccāsīsati - "thero ito kassaci āgamanaṃ paccāsīsati, tassa gatakāle tena saddhiṃ āgamissatī"ti.: pr. wishes (for); expects - Āgamanaṃ - "thero ito kassaci āgamanaṃ paccāsīsati, tassa gatakāle tena saddhiṃ āgamissatī"ti. - āgamana 1; āgamana 2; āgamana 3 [ā + √gam + ana]: nt. coming; approach; arrival; returning; coming; approach - Kassaci - "thero ito kassaci āgamanaṃ paccāsīsati, tassa gatakāle tena saddhiṃ āgamissatī"ti. - kaci; kassaci 1; kassaci 2 [ka + ci]; [ka + ssa + ci]: pron. someone; something; anyone; anything; whoever; to someone; for anyone; to anything; of someone; of anyone; of anything - Kātabbaṃ - kātabba 1; kātabba 2 [√kar + tabba]: ptp. should be done; should be made - Katapaṭisanthāro - kuṭumbiko te sañjānitvā nisīdāpetvā katapaṭisanthāro "bhātikatthero me, bhante, kuhi"nti pucchi.: adj. having (been) received kindly, one who has done the hospitalities (tbc) - Sañjānitvā - kuṭumbiko te sañjānitvā nisīdāpetvā katapaṭisanthāro "bhātikatthero me, bhante, kuhi"nti pucchi.: abs. having recognised, having known ✗ - Kuṭumbiko - kuṭumbiko te sañjānitvā nisīdāpetvā katapaṭisanthāro "bhātikatthero me, bhante, kuhi"nti pucchi. - kuṭumbika [kuṭumba + ika]: masc. name of a layman; head of a family - Punadivase - tepi anupubbena jetavanaṃ gantvā satthārañca asītimahāthere ca therassa vacanena vanditvā punadivase yattha therassa kaniṭṭho vasati, taṃ vīthiṃ piṇḍāya pavisiṃsu.: masc. following day; next day - Anupubbena - tepi anupubbena jetavanaṃ gantvā satthārañca asītimahāthere ca therassa vacanena vanditvā punadivase yattha therassa kaniṭṭho vasati, taṃ vīthiṃ piṇḍāya pavisiṃsu. - anupubba; anupubbena [anu + pubba]; [anu + pubba + ena]: adj. gradual; step-by-step; successive - Nivattiṃsu [ni + √vatt + i] - te punappunaṃ yācitvā tesaṃ gamanachandameva ñatvā anugantvā paridevitvā nivattiṃsu.: aor. turned back; turned around; returned aor. stayed, remained behind - Anugantvā - te punappunaṃ yācitvā tesaṃ gamanachandameva ñatvā anugantvā paridevitvā nivattiṃsu.: having gone after, followed - Paridevitvā - te punappunaṃ yācitvā tesaṃ gamanachandameva ñatvā anugantvā paridevitvā nivattiṃsu: abs. having wailed, having lamented - Paññāyati - pr. is clearly known; is evident; is perceived; there is [pa + √ñā + ya + ti] pr. is allowed; is permitted; is known [pa + √ñā + ya + ti] ✓ pr. (+instr) is well known (by); is recognized (by) [pa + √ñā + ya + ti] ✓ pr. is manifested pr. happens; occurs - Ākāro [ā + √kar + *a]: masc. way; manner; method, reason, appearance, form, state, condition - Gamanākāra: manner of going, reason for going - Gamanākāra

atha naṃ gahetvā vihāraṃ nesi. so thera… · part II (vocab) — ↩ source

- Samattho - "itthisaddo viya hi añño saddo purisānaṃ sakalasarīraṃ pharitvā ṭhātuṃ samattho nāma natthi." - samattha [saṃ + √ar + tha]: adj. skilled; trained; professional; adj. (+inf) able (to); capable (to) - √ar: root. ･1 a (move, attain) - ṭhātuṃ - "itthisaddo viya hi añño saddo purisānaṃ sakalasarīraṃ pharitvā ṭhātuṃ samattho nāma natthi." - ṭhātuṃ [√ṭhā + tuṃ]: inf. to stand; to stay; to remain - Uddharantiyā - "so gāmato nikkhamitvā araññe gītaṃ gāyitvā dārūni uddharantiyā ekissā itthiyā gītasaddaṃ sutvā sare nimittaṃ gaṇhi." - uddharanta [ud + √dhar + a + nta]: prp. (+acc) lifting up; raising up - Dārūni - "sāmaṇero theraṃ yaṭṭhikoṭiyā ādāya gacchanto antarāmagge aṭaviyaṃ kaṭṭhanagaraṃ nāma therena upanissāya vuṭṭhapubbaṃ gāmaṃ sampāpuṇi, so gāmato nikkhamitvā araññe gītaṃ gāyitvā dārūni uddharantiyā ekissā itthiyā gītasaddaṃ sutvā sare nimittaṃ gaṇhi." - dāru [√dar + *u]: nt. wood; plank; timber - Vuṭṭha - "Dictionary" - vuṭṭha 1.1: pp. rained; showered; sprinkled; vuṭṭha 2.1: pp. lived; stayed; past; spent; completed - Vuṭṭhapubbaṃ - "sāmaṇero theraṃ yaṭṭhikoṭiyā ādāya gacchanto antarāmagge aṭaviyaṃ kaṭṭhanagara nāma therena upanissaya

sāmaṇero tattha nimittaṃ gahetvā yaṭṭhi… · part III (vocab) — ↩ source

- Kāsāya [kasāya + *a]: adj. brownish; colour of Buddhist monks’ robes; 2 nt. reddy brown colour robes; monks’ robes

"āvuso, gihipāpopi samaṇapāpopi pāpoyev… · part III (vocab) — ↩ source

- Nāsakkhi [na + √sak + ṇo + i]: aor. (+inf) was unable (to); was incapable (of); was not possible (to) - Pariṇāyaka[pari + √nī + *aka]: 1masc. counsellor; adviser; strategist; lit. who leads around 2 masc. leader; who shows the way; lit. who leads around

taṃ sutvā itaro saṃvegajāto "bhāriyaṃ v… · part III (vocab) — ↩ source

- Sāhasika [√sah + as + *a + ika]: adj. brutal; violent; ferocious - Ananucchavika [na + anu + chavi + ka]: adj. unfitting; unsuitable; improper; lit. not following the skin; not along the skin - Bāhā: arms - Kandanta [√kand + a + nta]: prp. crying out; wailing - Vanasaṇḍa: masc. forest grove; thicket of trees - Pakkanta [pa + √kam + ta]: pp. left; set out; departed; gone away; disappeared - Bahala [√bah + ala]: adj. thick; dense

athassa etadahosi – "sacāhaṃ evarūpassa… · part III (vocab) — ↩ source

- Sirindhara: adj. glorious

upagantvā ca pana therassa avidūre pada… · part III (vocab) — ↩ source

- Mayhaṃ accāyikaṃ natthi (gen + nom / tatiya + atthi: I have no urgency - Addhika [addha + ika]: masc. traveller; tramp; homeless wanderer - Accāyika [ati + √i + *a + *ika]: adj. urgent; pressing; extraordinary - "ahaṃ, āvuso, dubbalo, mayā saddhiṃ gacchantassa tava papañco bhavissatīti: "I am weak, friend. There will certainly be delay to one who is travelling together with me."

sakko tathā katvā pathaviṃ saṅkhipanto… · part III (vocab) — ↩ source

- Saṅkhipanta: prp. contracting, shortening - Saṅkhapaṇavādisaddaṃ: the sound of conch-shells, drums, etc - Paṇava: masc. small drum; cymbal

so theraṃ netvā therassevatthāya kaniṭṭ… · part III (vocab) — ↩ source

- Pakkosi: aor. called, summoned - Phalaka [√phal + a + ka]: nt. board; plank; wooden surface 2 nt. strip of wood; bark strip; wood chip 3 nt. shield

kuṭumbikopi vihāraṃ gantvā theraṃ disvā… · part III (vocab) — ↩ source

- Bhujissa: adj. cleansing; freeing; liberating ✓2 masc. freed slave; free man ✓

athekadivasaṃ disāvāsino bhikkhū "satth… · part III (vocab) — ↩ source

- Disāvāsī: adj. living in another country or in different parts of country - Sāyaṃ [√sā + ya + aṃ]: ind. in the evening; at night; late at night

atīte bārāṇasiyaṃ kāsiraññe rajjaṃ kāre… · part III (vocab) — ↩ source

- Dassati [√dā + a + ssa + ti]: fut. (+acc & +dat) will give (to)

bhikkhave, tadā mama puttena katakammaṃ… · part III (vocab) — ↩ source

- Ghaṭetvā 1.1: abs. having strived 2.1 abs. having connected, having united - Sāsana [√sās + ana] 1: nt. message; letter; lit. teaching - Rājamuddā: fem. royal seal - Lañchati: pr. marks, stamps, seals ✗

3.cittavaggo 1.meghiyattheravatthu phan… · Paragraph 1 (vocab) — ↩ source

- √phand･1 a: (shake, quiver) 32 - √cal･1 a: (shake, tremble) 48 - Vibhāvanattha: masc. emphatic meaning (grammar‒tbc); for the sake of explaining / clarifying / confirming - Vitthāretabba [vi + √thar + *e + tabba] ✓: ptp. should be expanded in detail; lit. to be caused to expand - Sakkuṇitvā: abs. having been able - Anuyuñjati [anu + √yuj + ṃa + ti] 1: pr. (+acc) practices; engages (in); commits (to); does; lit. yokes near - Anvāsatta: adj. ensnared, entwined (by) - Āsatta: clung, attached - Ārabbha[ā + √rabh + ya]: ger. (+acc) bringing forth; arousing; initiating; lit. beginning with; 2 ind. (+acc) concerning; referring (to); regarding; at the expense (of); owing to; lit. beginning with; in patthana: cognizing‒yaṁ yaṁ dhammaṁ ārabbha

“Atibhāriyaṃ te, meghiya, kataṃ ‘Āgameh… · Paragraph 2 (vocab) — ↩ source

- Vatteti: to make exist - Cittavasika: influenced by the mind - Yāva = yavatā tāva = tavatā - Āgamehi: wait

Paragraph 3 · reading & translation (vocab) — ↩ source

- Usu: masc. arrow - Cupati: it changes place, is unsteady; (like a monkey)

34.“Vārijova thale khitto, okamokataubb… · Paragraph 4 (vocab) — ↩ source

- Dheyya [√dhā + eyya]: nt. (+gen) realm (of); sphere (of); power (of); influence (of); lit. to be put 2 adj. putting on; assigning; imparting; lit. to be put - Pahātave [pa + √hā + tave]: inf. (+acc) to give up; to leave; to abandon - Oka [√uc + *a] [√ud + aka]: masc. home; abode 2.1 nt. water - Ubbhata [ud + √dhar + ta]: 1pp. (+abl) lifted up (from); pulled out (from); 2 pp. withdrawn; disallowed; suspended; lit. lifted up; 3 pp. removed; pulled out; lit. lifted up - Thala [√thal + a]: nt. dry land; firm ground; terra firma; 2 nt. highlands; high ground; plateau

Paragraph 5 · reading & translation (vocab) — ↩ source

- Vipphandamāna: prp. shimmering; glittering, shaking - Gāmadāraka: masc. village boy; village child - Asaṇṭhahanto saṁ ṭhā - not standing still - saṇṭhāti = saṇṭhahati (root changes) - √ṭhā, by itself, forms tiṭṭhati, but with -saṁ, it can remain as √ṭhā: saṇṭhāti = saṇṭhahati

dūrakkhanti kiṭṭhasambādhe ṭhāne kiṭṭha… · Paragraph 6 (vocab) — ↩ source

- Kiṭṭha [√kas + ta]: nt. (of grain) crop; field - Visabhāga [vi + sa + √bhaj + *a]: adj. different; opposite; not the same; lit. not sharing - Paṭisedhetuṃ [pati + √sidh + *e + tuṃ]: inf. (+acc) to prevent; to obstruct; to oppose; to put a stop to - Dukkhatta: nt. difficulty; fact of being painful - Duṭṭhapanato du ṭhapana to: because it is difficult to keep

usukārova tejananti yathā nāma usukāro… · Paragraph 7 (vocab) — ↩ source

- Sammāna: honor, respect - Rukkhālake: tree fork, vice; clamp (carpenter tool for holding wood in place) - Yogga [√yuj + *e + ya]: nt. vehicle; machine; equipment; lit. to be yoked 2 adj. suitable, fit for ✗ 3 nt. contrivance - Uppīḷetvā [ud + √pīḷ + *e + tvā]: abs. (+acc) having pressed against (onto); lit. having pressed up 2 abs. having crushed, having oppressed - Kapalla [kapāla + ya]: nt. crystal; grain; small piece; 2 nt. frying pan 3 nt. potsherd ✗ - Aṅgārakapalla: masc. pan for holding cinders - Kañjiya [kañji + iya]: nt. rice water; 2 nt. glue; sticky stuff - Nittaca: without skin / bark - Vaṅka [√vañc + a] adj. bent; crooked; curved; distorted; 2 nt. bend in a river;3 nt. bent piece; crooked part; distortion 4 nt. hook, fish-hook 5 adj. bent, crooked, dishonest; 6 masc. bend; curve; distortion - Makkhetvā: abs. having smeared, having anointed, having rubbed off

saddhāsinehena temetvā kāyikacetasikavī… · Paragraph 8 (vocab) — ↩ source

- Hatthagata [hattha + gata]: adj. in one’s possession; under one’s control; secured; lit. gone to hand - Padāletvā [pa + √dal + *e + tvā] ✓: abs. (+acc) having broken through; having cracked open; having split through - Nibbisevana [nir + vi + √sev + ana]: adj. guileless; transparent; free from trickery - visevana: from visa ⇒ not poisonous; or not associated (sevana) with the opposite sex - often with dametvā: dametvā nibbisevanaṁ katvā (having tamed) - Kuṭila [√kuṭ + ila]: adj. bent; crooked; curved - Kāyikacetasika - Tāpetvā,: abs. having scorched, having tormented, having heated - Temetvā [√tim + *e + tvā]: abs. (+acc) having wet; having moistened; having soaked; lit. having caused to be wet

vārijovāti maccho viya, thale khittoti… · Paragraph 9 (vocab) — ↩ source

- Uddhaṭa [ud + √dhar + ta] pp. pulled out; removed; extracted; 2 pp. raised, lifted ✗ - Aniketasārī [aniketa + sārī]: adj. wandering homeless; roaming without an abode - Jāla [√jal + *a]: 1.1 nt. net; snare; entanglement 1.2 nt. web; cobweb; spiderweb 2 masc. blaze; burn; glow jālā fem. flame

paripphandatidaṃ cittanti yathā so udak… · Paragraph 10 (vocab) — ↩ source

- Dhura: effort, expectation, responsiblity, burden - Māradheyyasaṅkhātaṃ: called (kilesa) Māra's domain - Pañcakāmaguṇa: the five strands / fetters of sense pleasures

2.aññatarabhikkhuvatthu dunniggahassa l… · Paragraph 12 (vocab) — ↩ source

- Nānaggarasena: with different superb flavors - Ne: they (naṁ), them - Saṭṭhimatta: adj. sixty in number - Ghanavāso: thickly settled - Vijita [vi + √ji + ta]: nt. kingdom; realm; lit. conquered 2 pp. conquered; defeated; won 3 masc. name of a privately enlightened Buddha; lit. conquered

sā “Vassāvāsaṭṭhānaṃ ayyā pariyesanti m… · Paragraph 13 (vocab) — ↩ source

- Adhivāsayiṃsu: they tolerated / accepted - Nipajjitvā [ni + √pad + ya + itvā]: abs. (+loc) having laid down (under); having rested (on) (not used for sleeping, just lying down) (daṇḍa namaskara) - Paṭijaggitvā [pati + √jagg + itvā] ~: abs. (+acc) having looked after; having taken care (of)

te tattheva vasantā ekadivasaṃ sannipat… · Paragraph 14 (vocab) — ↩ source

- Ghaṇḍi: gong - Padānupadikaṃ vicarantenāpi saṭhena - padānupadikaṃ: step by step - vicarantena: by the one who is wandering - api: even - saṭhena: by deceit (by the deceitful person) - by the deceitful person who is wondering step by step indeed - Yathājjhāsayeneva (yathā ajjhāsayena eva) - yathā: in accordance with - ajjhāsayena: with the disposition - eva: only - only by the person who is in accordance with the disposition (only by the sincere person) - Padānupadikaṃ [pada + anupada + ika + aṃ]: ind. following closely in the footsteps of padānupadika adj. following in the footsteps of; step by step - Saṭha [√saṭh + a]: 1 adj. devious; deceitful; dishonest; crafty; cunning; 2 masc. cheat; fraud; conman; 3 nt. deceit; deception; con; fraud - Apica 1: sandhi. but just; but only [api + ca] 2 sandhi. or; but also [api + ca] ~; however

sā ca ghaṇḍiṃ paharāpesi. Bhikkhū ghaṇḍ… · Paragraph 16 (vocab) — ↩ source

- Samaṇadhamma includes pariyatti, samatha and vipassanā

“Ko esa, bhante, samaṇadhammo nāmā”ti?… · Paragraph 17 (vocab) — ↩ source

- Ākāra here means 'part' - Attabhāva, the 5 aggregates that appear (bhāva) as self (atta)

sā tato paṭṭhāya dvattiṃsākāre sajjhāya… · Paragraph 18 (vocab) — ↩ source

- Upadhāreti [upa + √dhar + *e + ti] ~ 1: pr. (+acc) explores; investigates; lit. carries near 2 pr. surmises, considers or concludes ✗

“Senāsanasappāyaṃ nu kho atthi, natthī”… · Paragraph 19 (vocab) — ↩ source

- Niyyādeti [nī + √yat + *e + ti]: 1 pr. (+acc +dat) hands over; gives (to) ~;2 pr. assigns, dedicates ✗ - Pakāra [pa + √kar + *a]: masc. method; manner; way ✓ 2 masc. arrangement; construction; way something is put together [pa + √kar + *a] - Khajjaka [√khād + ya + ka] ✓: nt. sweets and pastries; (comm) all non-stable food; lit. what is to be chewed - Dakkhiṇā: donation, teacher's fee - Dakkhiṇodakaṁ: water used as a symbol for donation; noble / sacret / donation water; - can be before / after the donation - Upadhāreti [upa + √dhar + *e + ti] ~: pr. (+acc) explores; investigates; lit. carries near; 2 pr. surmises, considers or concludes - Sappāya: suitable, support - Ekagga [eka + agga] 1: adj. unified; collected; lit. one place [eka + agga]; 2 nt. unification; oneness; lit. one place

Paragraph 20 · reading & translation (vocab) — ↩ source

- Ayyako: grandfather - Āpucchati - request - inform (santaṁ bhikkhuṁ anāpucchā) - Punapi: sandhi. once again; and again; once more - Ekagga is the state of mind of being concentrated, ekaggatā is the cetasika - agga refers to object; ekaṁ aggaṁ when the mind has one clear object;

“Āma, tātā (son)”ti. “Tvaṃ paracittaṃ j… · Paragraph 23 (vocab) — ↩ source

- Tāva: for a while, for now - Cūḷā: fem. crest; plume; lock of hair - Tāta can be son or father - Amma can be mother or daughter